2nd Annual General Meeting of Teachings, Manchester 2024

4. THE IMPORTANCE OF PRAYER TO GOD – Memorandum n.7/2024 – 21/09/2024

Dear Brethren, The Peace of God

Prayer to God is a dialogue between the Christian and the Most High God, and it should always be offered to God in the name and merit of our Lord Jesus Christ. It is a fundamental practice for the believer’s life, with numerous scriptural recommendations throughout the Bible.

A true Christian cannot live without maintaining a constant practice of prayer. Through prayer, we can worship God, express gratitude for His blessings and favours, and seek forgiveness for our sins. Furthermore, through prayer, we can deepen our relationship with God in our pursuit of personal sanctification.

Through our supplications, we minimize our fears and anxieties (Philippians 4:6); affirm our devotion to Him, and ask for help for ourselves and others, for the Lord’s ears are attentive to our prayers, as it is written:

“For the eyes of the Lord are over the righteous, and his ears are open unto their prayers.” (1 Peter 3:12)

We must persist in this blessed practice, as the order is to:

“Continue in prayer, and watch in the same with thanksgiving;” (Colossians 4:2)

We should pray whenever possible:

“Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;” (Ephesians 6:18)

“Pray without ceasing.” (1 Thessalonians 5:17)

Through prayer, we can legitimately engage in spiritual combat:

“Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;” (Romans 15:30)

Through it, we can perform intercessions:

“For I know that this shall turn to my salvation through your prayer and the supply of the Spirit of Jesus Christ.” (Philippians 1:19)

Through prayer, we can exercise our spiritual purity:

“For it is sanctified by the word of God and prayer.” (1 Timothy 4:5)

By dedicating ourselves to prayer, we can avoid falling into temptation:

“Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.” (Mark 14:38)

Moreover, through prayer, we can obtain favours from the Eternal:

“Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.” (James 5:16)

“And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.” (John 14:13-14)

Likewise, through prayer, we establish communion with God:

“And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.” (Acts 2:42)

As seen, prayer is powerful in its effects. Therefore, we encourage our beloved brethren to pray frequently, both individually and with family, as this practice is very beneficial and spiritually recommended. Family prayer will bring many benefits to marital relationships and will be a blessing to all children, teaching them to focus their hearts on God.

Prayer should be guided and inspired by the Holy Spirit, without excessive concern for its form or the grandeur of words.

Regarding the Lord’s Prayer (Matthew 6:9-13), a brief explanation is as follows: It was taught to the disciples by the Lord Jesus, containing the general lines that instruct Christians with the fundamentals of perfect prayer.

Thus, God will certainly accept all pleas and prayers born of a sincere heart, elevated to Him in the name of Jesus Christ. However, when possible, we prefer praying on our knees to present ourselves to Him in a simple, humble, and submissive manner, acknowledging our insignificance as mere mortals. The Lord Jesus Himself prayed on His knees, as confirmed:

“And when he was at the place, he said unto them, Pray that ye enter not into temptation. And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed.” (Luke 22:40-41)

Indeed, praying on one’s knees was a practice of the holy men and is recorded in both the Old and New Testaments, as listed below:

• “And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the Lord, he arose from before the altar of the Lord, from kneeling on his knees with his hands spread up to heaven.” (1 Kings 8:54)
• “And at the evening sacrifice I rose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the Lord my God.” (Ezra 9:5)
• “O come, let us worship and bow down: let us kneel before the Lord our maker.” (Psalm 95:6)
• “Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.” (Daniel 6:10)
• “And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.” (Acts 7:60)
• “But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.” (Acts 9:40)
• “And when he had thus spoken, he kneeled down, and prayed with them all.” (Acts 20:36)
• “And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.” (Acts 21:5)
• “And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,” (Matthew 17:14)
• “And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.” (Mark 1:40)
• “For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.” (Romans 14:11)
• “For this cause I bow my knees unto the Father of our Lord Jesus Christ,” (Ephesians 3:14)
• “That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;” (Philippians 2:10)

Your brothers in Christ

The Council of Senior Elders

Ref. Circular 184/2024 CCB

 

5. THE IMPORTANCE OF FASTING AS AN EXERCISE OF CHRISTIAN FAITH – Memorandum n.8/2024 – 21/09/2024

Dear Brethren, The Peace of God

Fasting is an exercise of Christian faith involving the abstention from food for a certain period, determined solely by the believer in consultation with God. It is essential to practice fasting with care to avoid exceeding the physical limits of one’s body, which could lead to health issues. We advise those with health conditions to be cautious and assess whether they can undertake this time of consecration without suffering adverse effects due to their weakened state.

Fasting should never be seen as a sacrifice—Jesus Christ fulfilled the final sacrifice on the cross—but rather as a form of temporary and voluntary mortification of our physical body.

It is advisable to avoid intentionally displaying one’s fasting to others (except for one’s immediate family, where there is no reason or means to hide it), as outlined in the Gospel:

“Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.” (Matthew 6:16)

The primary purpose of fasting is spiritual. It aims to align the Christian more closely with God, leading to greater dedication and improvement in one’s pursuit of personal sanctification. Therefore, fasting can be highly valuable in the Christian life. There are testimonies in the Holy Scriptures of significant works achieved through this practice, such as the case of Cornelius, to whom the Lord sent an angel after a period of fasting and prayer, as recorded in the Acts of the Apostles:

“And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing, And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.” (Acts 10:30-31)

Fasting, when performed with sincere feelings towards God, is powerful in confronting the forces of evil. It is an effective weapon to overcome certain castes of demons, when combined with prayer, as the Master taught and as narrated in the Gospels:

“Howbeit this kind goeth not out but by prayer and fasting.” (Matthew 17:21; Mark 9:29)

It is evident that the spiritual hosts of wickedness continually plot against God’s people. Therefore, fasting combined with holy prayers is a potent weapon against such evil.

Our Master affirmed that His disciples would fast when He was taken away by crucifixion, highlighting this teaching among His followers, as confirmed by the Gospels:

“And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.” (Mark 2:19-20; Luke 5:35)

Holy men of the past practiced fasting to fulfil their missions, as noted in the Acts of the Apostles:

“As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. And when they had fasted and prayed, and laid their hands on them, they sent them away.” (Acts 13:2-3)

Additionally, fasting is mentioned in the book of Acts of the Apostles:

“Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them.” (Acts 27:9)

This practice is also described in the second epistle of the Apostle Paul to the Corinthians:

“In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.” (2 Corinthians 11:27)

Therefore, based on the above explanations, we teach the congregation and the ministry the value of fasting for those seeking greater consecration to God in these challenging times. We emphasize that this guidance is not a ritualistic imposition or obligation but a free and voluntary choice.

Your brothers in Christ

The Council of Senior Elders

Ref. Circular 185/2024 CCB

 

6. TITHING IN THE LIGHT OF THE NEW TESTAMENT -Memorandum n.9/2024 – 21/09/2024

Dear Brethren, The Peace of God

The purpose of this topic is to clarify to the brethren the Christian Congregation’s understanding of tithing. To achieve this, it is important to revisit the utility of this Mosaic commandment by connecting it to its original context and purposes, which is essential for a complete understanding.

Tithing means giving one-tenth. In fact, its practice predates the Mosaic Law (the divine law given to the people of Israel through Moses) by at least 430 years; the earliest record is found in the Book of Genesis, where Abram paid tithes from the spoils of war to the eternal priest Melchizedek (Gen 14:20). In the Old Testament (OT), tithing was a divine command required to be given along with burnt offerings, vows, peace offerings, and sacrifices, as stated in Deuteronomy 12:11.

Originally, tithing was primarily used for the support of the Levites (Num 18:21), but it was also important for supporting strangers, orphans, and widows (Deut 14:28-29). It was a requirement by God regarding the possessions of the Israelites and applied to both agriculture and livestock. Without the tithes, the tribe of Levi would not have been able to subsist, as they were prohibited from owning land and livestock and had no inheritance (Num 18:21-24); as such, they could neither plant nor harvest, and depended entirely on these offerings from the other tribes. Hence, Israel adhered to the Mosaic law by tithing in favour of the Levitical tribe.

Scriptural passages such as those in the Gospels (Luke 11:42 and Matt 23:23) need clarification. These texts show that Jesus confirmed the obligation of tithing. However, it is important to remember that at that time, Jesus was under the Law and was fulfilling its requirements, and the Grace of God had not yet been dispensed to humanity through His death and resurrection, as His mission was not yet completed on the cross (John 16:7). The blessings and benefits of the New Testament, the guidelines of Grace, occurred only after Jesus ascended to the Father. Therefore, Jesus mentioned the necessity of tithing at that time to fulfil the requirements of the Mosaic Law, which was still in effect. However, the prophecy of His passion marked the end of the Law’s validity, as evidenced by:

“The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.” (Luke 16:16)

According to the Christian Congregation’s ministerial understanding, its ministry should not receive payment for any ministerial activity at any level, and all presbyters should refrain from being remunerated for any ministerial duties. This is in line with the instructions of the apostle to the Gentiles:

“… I have kept myself from being burdensome unto you, and so will I keep myself.” (2 Cor 11:9);

“For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? Forgive me this wrong. Behold, the third time I am ready to come to you, and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.” (2 Cor 12:13-14);

“But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.” (2 Cor 12:16);

“Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.” (1 Thess 2:6)

While tithing has a biblical foundation in the Old Testament, it is not established or obligatory in the doctrinal purpose of the New Testament, but rather a personal and/or collective option.

In the Christian Congregation, there are voluntary offerings for the maintenance of temples, construction projects, missionary travels, and to support the needs within the needy brethren. Therefore, collections are not intended to salary the ministry.

The ordinances related to tithing from the Law—widely described and established in various books of the Old Testament—will not be debated here as we understand that, while legitimate in their context, they no longer apply to the times of the dispensation of the fullness of the knowledge of the Son of God, being confined to the Old Testament and the people of Israel.

It is important to note that tithing is not mentioned as a New Testament doctrine in any text and is not required by the apostles. It is only referenced in the Gospels when Christ had not yet instituted the time of Grace for all humanity, which was accomplished through His death and triumphant resurrection. Consider this: if tithing were a commandment to be observed by the Church, it would be explicitly stated and demanded by the apostles! The fact is, tithing was never imposed or ordered by the apostles in their holy epistles. Paul, the apostle to the Gentiles, declared in Scripture that he never failed to proclaim “the whole counsel of God” (Acts 20:27), and since he never announced tithing as a practice among Christians, it is not part of God’s counsel for the Church. Therefore, Paul never declared that Christians should give tithes to any church treasury. In the context of the New Testament, no percentage is established as a rule of contribution for those regenerated in Christ Jesus.

Although the apostle Paul admitted to receiving financial assistance from some churches at certain times in his life, a careful reading of all his letters makes it clear that an occasion when Paul received support from some churches (resulting from offerings, not tithes) was a notable exception during his apostolic work, used solely for the church in Corinth. He utilized this benefit only temporarily, as needed. This is confirmed by his second letter to the Corinthians:

“I robbed other churches, taking wages of them, to do you service. And when I was present with you, and wanted, I was chargeable to no man.” (2 Cor 11:8-9)

Thus, this was an unusual departure from his ministerial behaviour. Indeed, Paul states that at the beginning of his apostolic journey, the only church that voluntarily communicated with him to provide financial assistance was the Philippian church:

“… no church communicated with me as concerning giving and receiving, but ye only.” (Phil 4:15)

While acknowledging that Paul received support from some churches to avoid being burdensome to the Corinthians, we understand that he did not make this support his permanent means of livelihood, as he worked making tents (1 Thess 2:9) and also:

“… he found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.” (Acts 18:2-3);

“Even so hath the Lord ordained that they which preach the gospel should live of the gospel. But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.” (1 Cor 9:14-15)

Other disciples of the Lord followed the same spiritual practice of not requiring tithes, as seen in the epistle:

“I besought Titus, and with him I sent a brother. Did Titus make a gain of you? Walk we not in the same spirit? walk we not in the same steps?” (2 Cor 12:18)

According to his own statements, the apostle shows that, according to the Mosaic Law, he could request material benefits from the Corinthians or any other church (see 1 Tim 5:17, a repetition of 1 Cor 9:9), when he cites in his first epistle to the Corinthians:

“For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.” (1 Cor 9:9-10)

And again:

“What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.” (1 Cor 9:18)

It is clear from these texts that the rights pertaining to evangelists to receive support are recognized, while acknowledging their origin in the Mosaic Law but not reintroducing them as a doctrinal obligation of tithing. Otherwise, the apostle Paul would be in error by not practicing and recommending this conduct.

And not only in Corinth but in various regions Paul passed through, he adopted the same rule: working to avoid being a burden to anyone. Let us consider how Paul supported himself:

“For ye remember, brethren, our labor and travail: for laboring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.” (1 Thess 2:9)

Again, in his second letter to the Thessalonians, the apostle Paul recalls his way of life and conduct, declaring his independence from church resources, clarifying it in this passage:

“For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; Neither did we eat any man’s bread for naught; but wrought with labor and travail night and day, that we might not be chargeable to any of you: Not because we have not power, but to make ourselves an ensample unto you to follow us.” (2 Thess 3:7-9)

The Epistle to the Hebrews clearly marks the end of the Law by introducing a new priesthood, more sublime, according to the order of Melchizedek. Pay attention to the explanation in this epistle:

“For the priesthood being changed, there is made of necessity a change also of the law.” (Heb 7:12)

This marks the end of the tithing ordinance, which lasted throughout the Levitical priesthood. Then, it is seen in the same chapter:

“For there is a disannulling of the commandment going before for the weakness and unprofitableness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.” (Heb 7:18-19)

Indeed, in His earthly ministry, the Lord Jesus was not supported by tithes, nor could He be, as He was from the tribe of Judah and not from the tribe of Levi. Any Hebrew from a tribe other than Levi was forbidden by the law to receive tithes from the people, and the Lord Jesus fulfilled the Law in its entirety.

The following passage refers to the necessary resources for the sustenance of evangelists and does not address the tithing of priests:

“And into whatsoever house ye enter, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire.” (Luke 10:5-7 and Matt 10:10)

Another passage highlights in Paul’s epistle to the Galatians:

“Let him that is taught in the word communicate unto him that teacheth in all good things.” (Gal 6:6)

This refers to sharing material goods with those who instruct in the Word. However, once again, this is not about tithing but about sharing all possessions. In the early formation of the Church, this was a common practice:

“And all that believed were together, and had all things common.” (Acts 2:44)

Moreover, this distribution of goods was not for the specific use of the ministry but for the common benefit of the entire Church.

Note that the apostle Paul encouraged the church’s ministers to adopt work for personal support:

“I have coveted no man’s silver, or gold, or apparel. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.” (Acts 20:33-35)

“Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” (Matt 10:8)

It is worth noting that if tithing had been practiced by the churches at that time, there would not have been complaints about the lack of voluntary offerings (1 Cor 16:17), as this mandatory financial support would have covered the needs Paul mentioned.

Additionally, if the Church had practiced tithing at that time, it would have been competing alongside Judaism’s precepts—there would then be two tithing practices: the Levitical and the presbyterial. However, there is no commandment that the ministry, like the Levitical priests, could not have inheritances or possessions to justify the establishment of Christian tithing. This is a strong point—if tithing is invoked as a commandment to be fulfilled based on Old Testament law, this understanding would conflict with the grace of Christ; that is, those who advocate for adherence to the Law’s precepts, as clarified in Galatians, are outside the grace of Christ:

“Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.” (Gal 5:4)

From the explanations provided, the biblical foundations that guide and support the Christian Congregation’s stance on the non-practice of tithing are evident.

In conclusion, by dedicating our time and spiritual work to the Lord Jesus gratuitously and selflessly, we offer our ministerial service as a form of voluntary consecration.

Your brothers in Christ

The Council of Senior Elders

Ref. Circular 186/2024 CCB

 

7. SPIRITUAL REVIVAL OF THE MINISTRY AND THE BRETHREN – Memorandum n.10/2024 – 21/09/2024

Dear Brethren, The Peace of God

There is great concern about the future of God’s work, considering the spiritual conditions we are experiencing and the evolving trends that guide people’s lives, leading them increasingly away from God, even though He is constantly talked about. Indeed, there is honour on their lips, but their hearts are moving further away from the Lord, seeking greater satisfaction from earthly life than from the duty of consecration to God for salvation.

Preachers of the Word, due to the circumstantial expectations that permeate people’s lives, feel obliged to offer the people consolations, joys, and hopes in tangible things, rather than providing advice and teaching that would help people perceive the true spiritual reality of the Gospel of Christ.

Spiritually, and in the exercise of the ministry of the Word, we are living in a difficult time; on one hand, we need to bring comfort to the people who are experiencing distress, and on the other hand, we must provide everyone with the full knowledge of the true grace of the Son of God.

Consider the conclusion that Solomon reached when, in his meditation referring to the Word, he wrote:

“The preacher sought to find acceptable words; and that which was written is upright, words of truth. The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.” (Ecclesiastes 12:10-11)

Indeed, the comfort and joy of the people are also ours, but if we are guided by the Spirit of God, with wisdom and understanding, we will fulfil our duty before God and the people.

When the Lord commanded King Hezekiah to write letters to the people and send messengers to invite them to return to the Lord, many mocked and laughed at them, not giving credit to what they were announcing, which said:

“Children of Israel, return to the Lord, the God of Abraham, Isaac, and Israel; that He may turn again to the remnant of you that are escaped from the hand of the kings of Assyria. And be not ye like your fathers, and like your brethren, which trespassed against the Lord God of their fathers, and therefore gave them up to desolation, as ye see.” (2 Chronicles 30:6-7)

Additionally, there is concern about the corruption of Christian morals, such as marital infidelity, intolerance, and domestic violence, which result in verbal, moral, and even physical abuse between spouses, and between parents and children, caused by a lack of spiritual structure, potentially leading to serious consequences such as immorality, lasciviousness, virtual sins, in addition to vices, including various types of gambling and games of luck.

Today, people are burdened with disruptions, such as carnal and spiritual vanities, entertainment, and distractions, instead of congregating and feeding their souls with the Word of God. The great lack of spirituality and vigilance among people facilitates the adoption of current worldly customs, which are subtly assimilated.

Therefore, we must be vigilant that the spiritual decline of the Church that occurred in past centuries may repeat itself in our days. Shortly after the first dispensation of the Holy Spirit, there was intense opposition from the adversary, manifested through human leadership that set aside the simplicity of grace in exchange for a new gospel. Religious leaders, false apostles, and prophets arose, teaching heresies that, out of vanity, attracted people to themselves, leading them away from the true Gospel and extinguishing the Holy Spirit. The Church was soon divided. At that time, in the last days of his life, the Apostle John complained in his third epistle about Diotrephes who did not receive them and sought to have the pre-eminence among them.

The faithful remnant began to suffer persecution, imprisonment, and martyrdom. Paul was disappointed that the Galatians had abandoned the Gospel of the grace of Christ that had been presented to them, in favour of a distorted gospel, which was not another, but taught with mistaken interpretations.

Thus, the Church proceeded under the effects of persecution, which brought great suffering and death to the faithful.

Many centuries have passed, and the Church has not succumbed, remaining firm in faith, facing the opposition of falsely called science, as predicted by the Apostle Paul.

The simplicity of the Gospel of Christ can gradually be lost to human desires, as some pursue theological knowledge for financial gain, others to exalt themselves through human vanity, seeking temporal glory. In many places, there are contentions and dissensions driven by the desire to dominate.

There are also those who project themselves through charisma and flattery, without teaching the people to abstain from works that are disapproved by God. Those who behave this way move away from God and undermine the authentic work of Christ.

Let us remember what is written:

“Woe to you, O land, when your king is a child, and your princes feast in the morning. Blessed are you, O land, when your king is the son of nobles, and your princes eat at a proper time, for strength and not for drunkenness.” (Ecclesiastes 10:16-17)

Those who seek to understand the times we live in, in light of the Word of God, will perceive that, just as in the past, the dispensation of the gifts of the Holy Spirit is notable today among those who sincerely seek God. We are living in a period of great manifestation of God’s power, and we are witnesses of His miraculous works, both spiritual and the marvellous things our eyes behold.

To our God, through Jesus Christ, be all glory, praise, and honour forever!

Your brothers in Christ

The Council of Senior Elders

Ref. Circular 187/2024 CCB

 

8. THE MINISTRY OF THE WORD – Memorandum n.11/2024 – 21/09/2024

Dear Brethren, The Peace of God

God’s Word teaches us that elders who govern well should be esteemed worthy of double honour, especially those who labour in preaching and ministering the Word, as they are responsible for teaching and advising the congregation. They have the duty to shepherd the flock with patience and love, ensuring that no one grows weak or strays away.

The prophet Ezekiel, moved by the Spirit of God, protested against the unfaithful shepherds of Israel, saying:

“You eat the fat and clothe yourselves with the wool; you slaughter the fatlings, but you do not feed the flock. You have not strengthened the weak, nor healed the sick, nor bound up the broken, nor brought back the strayed, nor sought the lost; but with force and cruelty you have ruled them. So they were scattered, because there was no shepherd; and they became food for all the beasts of the field when they were scattered. My sheep wandered through all the mountains and on every high hill; yes, my flock was scattered over the whole face of the earth, and no one was seeking or searching for them.” (Ezekiel 34:3-6)

In both the Old Testament (OT) and the New Testament (NT), the shepherd’s role was to care for, tend, and always watch over the flock. The hireling, however, cared for the sheep only for his own financial gain. Jesus exemplified the love and care He had for His sheep, who were His disciples. He Himself said:

“I am the good Shepherd: the good Shepherd gives His life for the sheep. But a hireling, who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them. The hireling flees because he is a hireling and does not care about the sheep.” (John 10:11-13)

When the Lord Jesus spoke to His disciples by the Sea of Tiberias, He asked Peter three times:

“…Simon, son of Jonah, do you love Me?” (John 21:16) After Peter’s response, the Lord said to him: “Tend My sheep.” (John 21:16)

To tend means to feed, nourish, and care for, which was the duty of the shepherd. In the New Testament, the term shepherd refers to the provider, protector, and guide of God’s people. The Apostle Paul wrote about Christ’s gifts:

“And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers.” (Ephesians 4:11)

When the Apostle Paul, in Miletus, bade farewell to the elders from Ephesus, he advised them:

“Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. For I know this, that after my departure savage wolves will come in among you, not sparing the flock. Also from among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves. Therefore watch, and remember that for three years I did not cease to warn everyone night and day with tears.” (Acts 20:28-31)

This happens when the preacher draws the people to himself with pleasant words, making them his disciples rather than those of Christ.

It is necessary to watch over the flock, also remembering those who are distancing themselves from the house of God, treating them with love and compassion. The Apostle Jude in his letter advised:

“And have mercy on some, who are doubting; and save others, snatching them out of the fire; and on some have mercy with fear, hating even the garment defiled by the flesh.” (Jude 1:22-23)

We cannot deny that there are numerous sheep that are wandering due to a lack of patient and loving care, as well as some who have been excluded from the flock.

How many brothers have been scandalized by the actions of ministers of the Word or of Piety who did not watch over and gave reasons for some to stray, moved by disappointment, due to distorted preaching or harsh words?

Some use the pulpit to directly and harshly attack brothers who come to the holy service to hear God’s Word. Others, seeking to please the people, preach generic and unrestricted promises of blessings, claiming freedom and material prosperity, and when the people hear and believe but do not receive, they fall into disbelief, thinking that God did not fulfil His promises, becoming scandalized.

Some complain that they no longer find spiritual food, only promises of success, without showing the necessary path to sanctification for salvation. Many preachings are eloquent but lack content, not focusing solely on leading the people to the knowledge of the truth and sanctification, causing the people to be misled without having a full understanding of the truth of the Gospel for salvation.

We know that for the people to escape corruption, due to the lusts that are in the world, diligence must be applied to add faith, peace, love, holiness, and other virtues of God, because those who do not have and abound in these things will be barren and unfruitful in the knowledge of our Lord Jesus Christ, blind, and short-sighted, having forgotten that they were cleansed from their old sins.

This spiritual blindness prevents the minister of the Word from being aware of all the straying sheep, as he does not miss them, which is why some servants are murmurers, rejecting those who have repented of their sins and returned to Christian fellowship seeking God’s forgiveness. Often, such ministers curse and even deny a Christian greeting due to their own prejudiced judgments of such

individuals. They forget that the place of the repentant sinner is in the house of the Lord. It is necessary to consider that those that judge in such manner do not understand the meaning of:

“For I desire mercy and not sacrifice;…” (Hosea 6:6)

For the exercise of the ministry of the Word or Piety, constant vigilance is required throughout one’s life. One must always be in communion with God, not only through prayer but also through meditation on the Holy Scriptures. Paul advised Timothy:

“Meditate on these things; give yourself entirely to them, that your progress may be evident to all. Take heed to yourself and to the doctrine: continue in them, for in doing this you will save both yourself and those who hear you.” (1 Timothy 4:15-16)

Taking care of oneself and the divine commandments means always being vigilant to maintain a good testimony in all aspects of life—whether in family life, business, conduct, regardless of where or with whom one is dealing, so that one’s ministry is not censured. Let us remember that it is biblical for the life of a worker to manifest his fidelity to Christ in such a way that it can be taken as an example of conduct before the Congregation (1 Peter 5:3, Titus 1:6-9).

The true minister of God’s Word honours Christ in everything, perseveres in prayer, manifests the fruit of the Spirit (Galatians 5:22-23), strives to save the lost (1 Corinthians 9:19-22), loves and receives everyone without distinction (Luke 15), while abhorring evil and exhorting against sin (Matthew 23, Luke 3:18-20), always leading the people to sanctification (Acts 26:18, 1 Corinthians 6:18) and proclaiming the Gospel fully without compromise or corruption (Matthew 28:18-20).

Presiding the holy services and other divine activities should be carried out with great care, observing recommendations against inappropriate expressions or statements that are inconsistent with the Scriptures, understanding that those who do contrary to this will be held accountable before the Council of Elders of the United Kingdom.

Therefore, it is our duty to be vigilant and prudent in all our living and in the exercise of ministry to be pleasing to God.

Your brothers in Christ

The Council of Senior Elders

Ref. Circular 188/2024 CCB

 

9. BIBLICAL REQUIREMENTS FOR THE MINISTRY – Memorandum n.12/2024 – 21/09/2024

Dear Brethren, The Peace of God

The brothers chosen by the apostles for ministerial duties were reputable men, endowed by the Lord with gifts and virtues from God.

The necessary requirements for holding the office of Elder (bishop or presbyter) or Deacon in the churches of Christ are clearly and distinctly presented in the Word of God.

When examining the traits and qualities an Elder should possess, we find that the Bible lists virtues of righteousness and faithfulness to God, highlighting those who exhibit characteristics of being born again (John 3:3 and 1 John 3:9), restored by Christ, and enlightened by the Holy Spirit:

“For God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.” (2 Corinthians 4:6)

Regarding this miraculous spiritual transformation experienced by faithful converts, the apostle Peter provides an excellent example:

“When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished; and they took note that these men had been with Jesus.” (Acts 4:13)

Knowledge and wisdom come from the Lord:

“For the Lord gives wisdom; from his mouth come knowledge and understanding.” (Proverbs 2:6)

Religious and/or intellectual knowledge alone is not sufficient to equip a minister of Christ for ministerial duties as required by the Lord. Human knowledge alone cannot bestow gifts or virtues necessary for divine operation in the plan of salvation. The apostle Paul testified to this:

“My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on human wisdom, but on God’s power.”
(1 Corinthians 2:4-5)

Therefore, each member of the Ministry is individually responsible for seeking sanctification, consecration, and closeness to God so that, endowed with divine wisdom and power, they can fulfil their mission in the position God has assigned them. Servants of God who seek consecration and sanctification, persevere in prayer and spiritual vigilance, and engage in the constant reading of the Holy Bible will be equipped by the Holy Spirit with the necessary qualities and tools, as indicated in the apostle Paul’s epistle:

“To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit.” (1 Corinthians 12:8)

We have divine confirmation of this dispensation of spiritual gifts prophesied and promised to the presbytery devoted to Christ:

“So Christ himself gave the apostles, the prophets, the evangelists, the pastors, and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.” (Ephesians 4:11-13)

The gifts are distributed impartially, as we have all been called and can be qualified for Christian service, working to rescue souls from perdition and leading them to Christ.

The Bible instructs us to pray that we may be filled with knowledge, wisdom, and spiritual understanding, as expressed in these words:

“For this reason, since the day we heard about you, we have not stopped praying for you, we continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives” (Colossians 1:9)

It is also written:

“I keep asking that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and revelation, so that you may know him better. I pray that the eyes of your heart may be

enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, and his incomparably great power for us who believe.” (Ephesians 1:17-19)

The Church of Christ must be governed with the aid of the gifts of the Holy Spirit, as affirmed by the apostle’s instructions:

“Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power forever and ever. Amen.” (1 Peter 4:10-11)

The gifts of the Holy Spirit are varied, as evidenced in the following passages: (Mark 16; 1 Corinthians 12:1-11; Ephesians 1:17 and 4:8; Hebrews 2:4; Acts 2:38, 10:45, and 13:1; 1 Corinthians 12:28; 2 Timothy 1:11; and 1 Peter 4:10)

1. Gift of teaching — bestowed through the Holy Spirit, equipping the minister of Christ with knowledge of the Word of God.
2. Gift of governance — bestowed through the Holy Spirit, equipping the minister of Christ to govern the Church with spiritual insight and direction.
3. Gift of the Word of wisdom, manifested by the inspiration of the Holy Spirit, to express the revelation of the Word of God or the wisdom of the Holy Spirit, illuminating the servant of God on how to address problems or understand situations.
4. Gift of the Word of knowledge, qualifying its bearer with a message inspired by the Holy Spirit, revealing knowledge about people, circumstances, or biblical truths.
5. Gift of discernment of spirits, through which the Lord equips its bearer to discern whether a manifestation comes from God or is a counterfeit by the enemy.
6. Gift of revelation.
7. Gift of tongues.
8. Gift of interpretation of tongues.
9. Gift of healing.
10. Gift of working of miracles.
11. Gift of casting out evil spirits.
12. Gift of prophecy, among others.

Returning to the biblical requirements cited, the doctrinal standards for the spiritual steward of the Lord’s Church are recorded in the epistles to Timothy and Titus, as follows:

1. They must be blameless: They should be men who are above reproach in their moral, familial, and social conduct.
2. They must be watchful: They should be careful, attentive, and diligent in all they do.
3. They must be sober: They should be temperate, moderate, unpretentious, simple, and discreet.
4. They must be honest: They should be morally serious, honourable, and trustworthy; men of integrity.
5. They must be hospitable: They should welcome people with pleasure as good hosts, both personally and spiritually, always treating others with kindness and cordiality.
6. They must be able to teach: They should have aptitude for doctrine and knowledge of the Holy Scriptures, the source of all wisdom from God.
7. They must not be given to wine: They should not indulge in strong drink; that is, they should not be given to drunkenness.
8. They must not be violent: They should not be quarrelsome or violent, but gentle in their dealings.
9. They must not be greedy for dishonest gain: They should not be eager for the depravity of this life, being men not tainted by excessive desires for worldly goods and wealth.
10. They must be prudent: They should be disciplined, behaving with care, avoiding risky or dangerous situations for a minister.
11. They must not be contentious: They should not be prone to disputes and arguments, nor should they impose their opinions in any circumstance, being balanced and controlling undue impulses.
12. They must not be greedy: They should not be excessively attached to money, avoiding the passion or habit of accumulating wealth in an unrestrained manner.
13. They must manage their own household well: They should be good husbands and fathers, leading their household according to the grace of God, with love and gentleness.
14. They must not be recent converts: They should not be new to the spiritual life, having not been converted recently and risk becoming conceited, falling into the condemnation of the devil.
15. They must not be proud: They should be humble men, not displaying superiority; not proud or haughty, and not dominated by arrogance.

Your brothers in Christ

The Council of Senior Elders
Ref. Circular 189/2024 CCB

 

10. COUNSELS FOR HEALTHY RELATIONSHIPS BETWEEN PARENTS AND CHILDREN –Memorandum n.13/2024 – 21/09/2024

Dear Brethren, The Peace of God

The constant evolution of evil in today’s world exposes our children to its manifestations, making them vulnerable to the contamination of their good habits and causing great concern for the servants of God. We know that from a very young age, our children attend schools where they absorb significant knowledge, both through the education they receive and their interactions with other children.

For this reason, it is essential to closely monitor the education of our children, taking the solemn responsibility to impart to them the teachings of the Scriptures necessary for their Christian formation. This includes encouraging a life of prayer, reverence for God, and a commitment to shun evil, reminding

them that we are pilgrims in this world and our true home is in Heaven. Children should be taught to attend Services and Youth and Children’s Meetings, as well as the Children’s Space, where they participate in the Children’s Meeting, exposing them to the manifestations of the Holy Spirit and the Word of God. By doing so, they will keep faith and love for the Lord in their hearts, as the Bible instructs:

“And that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.” (2 Timothy 3:15)

“Train up a child in the way he should go; even when he is old he will not depart from it.” (Proverbs 22:6)

In many cases, due to limited space at home or the parents’ heavy workload, children’s only recreational options are some traditional toys and technological devices, such as mobile phones and computers. The evolution of evil in the present time is so pervasive that even these toys and devices can carry harmful content, as seen in many electronic games and apps. The most common games are those where the child assumes the role of a fighter, simulating physical or armed combat that predominantly features violence, which continually exposes the child to such behaviour and leads to a loss of sensitivity to love and affection, making them impatient, aggressive, and reckless.

Parents must be attentive and vigilant regarding the content their children are consuming, whether through games, apps, videos, or cartoons, eliminating anything contrary to Christian values.

Regarding teenagers, it is well known that both inside and outside school, they are constantly exposed to information that often creates conflicts in their minds, distorting the good principles acquired at home and in the house of God.

As a result, they may isolate themselves and reject their parents’ approach, finding it difficult to communicate and be understood. Due to the transitional phase they are in, it is common for them to have concentration problems, affecting their studies. The ease of communication through virtual means causes teenagers to avidly seek interaction with others, sometimes exchanging messages and accessing social media late into the night, disrupting their healthy sleep patterns. This ease of communication via the Internet exposes them to potential dangers.

Parents should strive to create an environment conducive to dialogue so that their children do not seek someone outside the family to express their desires and feelings. This helps protect them from sinful influences and the attraction to the world through interactions with immoral individuals, as the Word instructs:

“Walk with the wise and become wise, but a companion of fools suffers harm.” (Proverbs 13:20)

The Bible warns us:

“Do not be deceived: bad company corrupts good character.” (1 Corinthians 15:33)

We advise parents to maintain a peaceful marital life, always remembering that the fruits of righteousness are sown in peace by those who cultivate it.

Avoid disputes in front of the children, as even at a young age, they can remember moments of conflict and suffer emotionally.

When parents live in discord, contention, and verbal aggression, they are shaping their children’s character with examples of aggressive reactions, which may have repercussions during adolescence.

However, living in peace will impart to their children the true Christian character through love, patience, and care, and will transmit knowledge of the Scriptures through their conduct. The Apostle Paul wrote to the Ephesians:

“And you, fathers, do not provoke your children to wrath, but bring them up in the training and admonition of the Lord.” (Ephesians 6:4)

Living in unity and peace depends on small efforts as taught by the Holy Scriptures. If there is humility, brotherly love, patience, and fear of God within the couple, these differences will be overcome, leading to a healthy life, both spiritually and physically.

For teenagers, the best friends should be their parents. To achieve this, parents must cultivate a relationship of trust and respect with their children, introducing them to the true love of Christ, especially through genuinely Christian behaviour that demonstrates patience and care. Due to their transitional phase, teenagers may have difficulty recognizing the knowledge their parents possess.

We know that wisdom is a gift from God, and all counsel should be given in the light of His Word, as written:

“The words of the wise are like goads, and like nails firmly fixed are the collected sayings, given by one Shepherd.” (Ecclesiastes 12:11)

Parents’ vigilance should be constant, observing even the smallest signs of potential misconduct in their children, as the practice of contemporary evils is widespread. Besides the natural curiosity and predisposition of adolescents, they are also major targets for the agents of evil, who distort the knowledge gained in God’s grace and lead them to commit sinful acts. It is our duty to instruct them about moral corruption and fornication, which are significant sins before God, as it is written:

“For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and of God.” (Ephesians 5:5)

Whenever possible, parents should gather with their children to pray to God together, as this will help prevent many evils and maintain peace in their homes. We know that children, even when grown, do not forget the good counsel received from their parents and the teachings from Youth and Children’s Meetings, where they learned to praise God, pray, and understand the truth of the Gospel.

Love for children, according to the guidance of the Gospel of Christ, will preserve them from corruption, ensuring them a future of peace in the grace of the Son of God.

Your brothers in Christ

The Council of Senior Elders

Ref. Circular 190/2024 CCB

 

11. SACRAMENTS AND TEACHINGS –Memorandum n.14/2024 – 21/09/2024

Dear Brethren, The Peace of God

   1. COMMANDMENTS/SACRAMENTS

We understand a sacrament as each act instituted based on the New Testament that symbolizes divine action in the believer, becoming a visible act of God’s grace for the faithful. Thus, we acknowledge three commandments/sacraments: baptism, the Holy Supper, and anointing.

Baptism (Acts 2:38 and Matthew 28:19) symbolizes the death and new birth of those who believe in the Lord Jesus. The Holy Supper (Luke 22:19-20; 1 Corinthians 11:26; John 6:51, 53, 57; 1 Corinthians 11:20-22, 27-30; Acts 20:7) is a memorial of the sacrifice of our Lord Jesus Christ. Anointing (James 5:13-15) is a means of obtaining a special favour, in this case, raising the faithful believer from their bed of illness, as well as granting forgiveness for sins.

   2. THE SICK AND ANOINTING WITH OIL (Supplement to Topic 9, 2022)

We believe that anointing is part of the duties of the ministers of the church and a means, through the faith of the sick person, of obtaining a special favour through prayer and the Lord’s intervention.

We know that the power of healing is not in the oil itself, but in the prayer of faith in the name of the Lord Jesus, and both the raising from illness and the forgiveness of sins are gracious gifts from the Lord Jesus Christ. Anointing for healing was practiced by the apostles even before Christ’s death and resurrection:

“And they cast out many devils, and anointed with oil many that were sick, and healed them.” (Mark 6:13)

TEACHINGS

   3. THE NATURE OF GOD

God is an Omniscient, Omnipotent, and Omnipresent being, superior to all, without equal, invisible, self-sufficient, uncreated, and self-existent. He has always existed and cannot be contained by anything or anywhere. He has no restrictions, limitations, or equals.

Since God is Spirit, He cannot be seen or fully comprehended by anyone, for He is the only Infinite being, the Author of life, and the Creator of all things, visible and invisible. He possesses personality and identity and is Holy and Perfect.

Our Eternal Lord God, to make Himself known to men, manifested Himself in the person of our Lord Jesus Christ, who, after His death and resurrection, expresses Himself to the Church through the Holy Spirit who was sent to us. He does not change or vary, for He is perfection itself. He is Holy, Just, Kind, True, and the Father of Eternity.

Although there is only one God, who is One, within His unity exist three persons or three distinct beings: the Father, the Son, and the Holy Spirit (Matthew 28:19; John 14:16; 1 John 5:7).

   4. THE PROMISE OF THE HOLY SPIRIT, THE GIFT OF NEW TONGUES, AND THE LANGUAGE OF ANGELS

When the Holy Spirit is dispensed, a person may receive gifts, among them the ability to speak in new tongues. We should not say “spoke the language of angels” or “rolled the tongue,” or anything similar; we only affirm that we received the gift of new tongues, as there is no biblical support for such phrases.

In the first epistle to the Corinthians 13:1, the Apostle Paul spoke hypothetically:

“Though I speak with the tongues of men and of angels.”

There is no teaching in the Scriptures that refers to an angel speaking in their own language, for all those sent to speak with men spoke in human language. The ancient men who spoke with angels spoke and heard them in their own languages. When the Lord Jesus fulfilled His promise on the day of

Pentecost by sending the Holy Spirit, those who spoke in new tongues spoke the languages of men, and those who heard said:

“And how hear we every man in our own tongue, wherein we were born? […] we do hear them speak in our tongues the wonderful works of God.” (Acts 2:8, 11)

   5. THE GIFTS OF THE HOLY SPIRIT

We believe in the baptism with the Holy Spirit — the Comforter sent from heaven by our Lord Jesus Christ into the hearts of His faithful — who empowers Christians with virtues and a diversity of gifts distributed according to His will. This divine Spirit equips the consecrated followers of Christ with the word of wisdom, the word of knowledge, the gift of healing, the working of miracles, prophecy, the discernment of spirits, various kinds of tongues, the interpretation of tongues, the casting out of evil spirits, gifts of administration, among many other gifts. The presence of the Holy Spirit in the believer is revealed by the manifestation of magnificent virtues in their character, such as charity, joy, peace, patience, meekness, humility, gentleness, goodness, faith, temperance, justice, and truth (1 Corinthians 12:28; Galatians 5:22; Ephesians 4:2, 5:9; Philippians 2:3; Colossians 3:12; 1 Peter 5:5). We also remember that God’s gifts are given to men according to His will and are not on loan.

“Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.” (Ephesians 4:8)

   6. THE SEAL OF THE PROMISE

When the Holy Spirit comes to dwell in the believer through faith (John 14:23), the Christian is sealed for eternal life (Ephesians 1:13-14, 4:30); that is, they have received the guarantee, the pledge of the Spirit (2 Corinthians 1:22), to continue the walk of faith with divine strength. However, we must clarify that the gift of tongues is a dispensation of the Holy Spirit but not the seal of the promise itself; not all believers who are sealed manifest the gift of new tongues. It is certain that if someone has received gifts from the Holy Spirit, they are secure that they are sealed, for the one who administers the gift of tongues and other gifts in the Christian is the Spirit of God (1 Corinthians 12:10), who, in these cases, is dwelling in the heart of the faithful.

   7. EVANGELICAL CHRISTIANS

God’s people are considered Christian and believers because, by faith, they believe that Jesus Christ is the Word made flesh and that, as the Son of God, He was sent for the salvation of all who believe in Him.

They are also considered evangelical because, having been evangelized, they believe in and follow the Gospel of Jesus Christ, which is the Word of God.

   8. PROCEDURES TO BE OBSERVED AT FUNERALS

We remind the brethren of the necessary care regarding their conduct at funerals, with due respect and consideration for the family suffering the loss of their loved one, maintaining silence, and avoiding idle talk, jokes, and laughter. The divine services at funerals should last around 30 to 40 minutes.

   9. CURRENT WORLD CUSTOMS – WEDDINGS AND OTHER CELEBRATIONS

The customs of the current world should be analysed in the light of God’s Word, for although all things may be lawful, not all things are beneficial. One example is the inappropriate dress with which some

sisters and/or brothers present themselves at weddings and other events; this is displeasing to God.

The Ministry advises both single and married brothers and sisters to conform to sound doctrine, not adopting the customs of the present world but serving God with reverence to be blessed by Him.

Regarding wedding ceremonies, it is not advisable to conduct them as those who do not know the grace of the Lord Jesus do, promoting dances in the venue, including those called “parties,” where they dance with the aid of bands or loud electronic music, and pulsating, colourful lights, bringing a dimly lit atmosphere into the venue.

The Ministry reiterates the exhortation to our congregation to refrain from such practices, as they are contrary to the Word of God.

   10. BEHAVIOUR AT WEDDING CELEBRATIONS

We also advise our congregation to maintain sober conduct at celebrations, avoiding excessive consumption of alcohol and food, which is undignified and inappropriate behaviour before other guests. We remind you that in addition to giving a bad testimony, this displeases God, for both drunkenness and gluttony are sins.

   11. EVANGELIZATION

There should always be an awakening and encouragement among our brethren regarding the announcing of the Gospel. It is necessary to have groups of brothers who visit and evangelize, thus fulfilling the command of the Lord Jesus.

   12. PERIODIC BAPTISM

In cities where there is a baptismal tank, it is good to conduct baptisms periodically, with a frequency that should be analysed by the Ministry. There are places where months or even years go by without a baptism, leading the brethren to be unaware of the importance of obeying this sacrament.

   13. BIBLES, HYMNALS, AND VEILS WORN OUT FROM USE

For the referenced items that are no longer usable, they should be disposed of by shredding. Those who wish to keep them are free to do so.

   14. IN OFFICIAL SERVICES, MUSICIANS SHOULD BE SEATED FOR THE PERFORMANCE OF THE FIRST AND LAST HYMN (Repeat of Topic 9, 2023)

In all official services, baptisms, Holy Suppers, youth meetings, meetings for youth and children, and other services, the first hymn after the opening of the service and the last hymn before dismissing the brethren should be played while seated. If any brothers have seated themselves among the musicians, they too should remain seated.

Your brothers in Christ

The Council of Senior Elders

Ref. Circular 191/2024 CCB

 

12. INTERNATIONAL TRAVELERS:  MINISTRY AND BRETHREN – Memorandum n.15/2024 – 21/09/2024

Dear Brethren, The Peace of God

The Senior Council of the Elders of the United Kingdom reminds those who intend to leave the United Kingdom to go abroad of the duty to carry proper documentation, sufficient financial provisions, appropriate clothing for the climate, accommodations, and to have health and life insurance—items necessary for a temporary or permanent stay—in order to avoid causing any inconvenience to our brethren at the destination.

Some venture into countries where they do not know the language or have legal residency status; many are deported by authorities at the arrival airport. Others enter as tourists but stay beyond the legal limit, becoming undocumented and risking arrest and deportation.

There are those who cause distress to the brethren where they arrive because they are unable to provide accommodation.

We instruct those intending to emigrate to consult the Ministry in their locality, as well as the servants here in Brazil who serve the work in the destination nation, before taking any imprudent actions.

We also warn the brethren abroad, especially those who are not British and intend to live or stay temporarily in the United Kingdom, of the duty to be equipped with the necessary documentation and financial provisions, to avoid problems for themselves and the local brethren.

Those who hold a ministry or position here in the United Kingdom and travel abroad for visits or tourism should not interfere with the proceedings or schedule commitments in the work of God where they arrive.

Your brothers in Christ

The Council of Senior Elders

Ref. Circular 195/2024 CCB