3rd Annual General Meeting of Teachings, Oxford 2025

2. Anonymous Letters and Accusations

Anonymous letters, emails, audio or written messages without an identifiable sender, as well as messages sent through unidentified electronic means, do not deserve our attention and should be promptly discarded.

All communications must include a verifiable origin, signature, address, and contact telephone numbers of the sender. Occasionally, we may receive messages that appear to include this information but are later found to be false, which constitutes misrepresentation.

Therefore, any anonymous messages—or those containing falsified sender details—should be disregarded and destroyed without further consideration.

REF. TEACHING TOPICS CCB RGE2025 NO. 2 (SUPPLEMENT TO TOPIC 06, FROM 2014).

4. Care for Those Recently Baptised

In locations where there is a baptismal tank, it is necessary that on days when baptisms are held, there be a brother on the side of the men and a sister on the side of the women, trained to give proper attention to those who are to be baptised, as well as after they have been baptised. This is to ensure that they may be visited afterward by the Ministry of the house of prayer where they will be part of the regular Congregation.

Those who have recently been baptised should be guided to attend the house of prayer nearest to their residence. That shall be considered their regular Congregation.

The local Ministry should be informed of all those who have newly come to the Grace, assisting them to understand the Gospel and guiding them regarding the days and times of the services.

Where there are persons attending services who have not yet been baptised, it is recommended that the Elder or the Cooperator speak with them after a service, to see if there are any doubts concerning the Grace, and to offer clarification. Many, once they receive such clarification, may then ask to be baptised.

If there is a large number of persons interested, a day may be appointed — on which there is no service — to hear them and provide guidance. This can help them to better understand salvation.

REF. TEACHINGS TOPICS CCB RGE2025 NO. 5.

6. Addiction to Communications

Those who fall into this habit feel a constant need to receive and spread information, even when it is false.

The evil power of our adversary is clearly seen in those who become instruments for spreading harm among the brethren. This leaven corrupts those who hear or read such reports, stealing their peace and hindering perfect communion with God. It slanders, tarnishes reputations, stirs up enmity among the people, destroys the joy of fellowship within the congregation, and may endanger the salvation of souls who are defiled by such content.

The Word of God declares plainly that a false witness who speaketh lies is an abomination unto the Lord, and he that soweth discord among brethren is hated by His soul — meaning, they become abominable and detestable in the sight of the Lord God. Therefore, our words must be weighed in the light of the Word, as the Lord Jesus testified:
“For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” (Matthew 12:37)

Such words, which give rise to these evils, make the people weak in the faith, causing divisions, criticism, and separation between the brethren and the ministry. This hinders the fruit of the Spirit (Galatians 5:22), which is: love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.

We exhort the people — and especially the servants of God in the Ministry — to be prudent in all manner of life, fleeing from doctrinal and moral corruption that proceeds from such harmful customs.

REF. TEACHINGS TOPICS CCB RGE2025 NO. 7.

7. Lectures with Mental Health Professionals

The Christian Congregations do not invite mental health professionals to give lectures to the brethren, for this is not our mission as the Church. Therefore, we do not organise debates or meetings for such purposes, nor do we promote therapy sessions or couples’ retreats, since our mission is the preaching of the Gospel of our Lord Jesus Christ for the salvation of souls.

We do emphasise, however, that there is no restriction whatsoever on seeking consultation or treatment with psychologists or psychiatrists, as these are branches of medical science like any other.

REF. TEACHINGS TOPICS CCB RGE2025 NO. 8.

9. Houses of Prayer with Only One Service per Week or Without a Youth and Children’s Service

The brethren who attend the Regional Ministerial Meetings (RRM) should consider, together with the Ministry of those localities, the possibility of adding at least one more service during the week, as well as holding the Youth and Children’s Service.

In locations where there are few young people or children, consideration should be given to at least holding a worship service that includes the participation of the youth and children.

REF. TEACHINGS TOPICS CCB RGE2025 NO. 10.

10. Considerations on How to Live in Christ

Lack of self-control brings disorder to every aspect of a person’s life.

In Proverbs 25:28, the Word says:
“He that hath no rule over his own spirit is like a city that is broken down, and without walls.”

It is necessary to remember that we are no longer our own, but belong to the Lord Jesus, sharing our life with Him so that we may walk in this grace under His light. Without communion with Him, we cannot continue.

As it says in Amos 3:3:
“Can two walk together, except they be agreed?”

We understand that we must be led by the Spirit of God in every part of our life, for if we no longer fear God, we will no longer desire to submit to His will.

Since we are no longer of this world, we must walk in unity with the Lord through our communion with Him — putting to death the desires and cravings of the flesh, our own reasoning, and feelings contrary to the faith — so that we may be pleasing unto Him. The Lord Jesus Himself, in His prayer for the disciples, said:
“They are not of the world, even as I am not of the world.” (John 17:16)

We conclude that the troubles found among the people of God have their root in an imbalance of inward forces. When our impulses, rights, reasoning, imaginations, and passions take control of our walk, the works of the flesh arise:
“For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.” (Galatians 5:17)

When brethren do not recognise the deficiencies in their spiritual life, they begin to walk in excess and strife, bringing harm to fellowship within the congregation as well as in their marriages and homes.

Such divisions arise from lack of control and self-restraint, showing an absence of the leading of the Holy Spirit. As a result, the works of the flesh emerge, driving the people away from the presence of God.

To overcome the impulses of the flesh and spirit, we must pray without ceasing, seeking strength from God to overcome our own feelings — as the apostle Paul exhorted the brethren in Philippi, in Philippians 4:5–9:
“Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.”

REF. TEACHINGS TOPICS CCB RGE2025 NO. 11.

11. The Importance of the Bible in the Life of the Christian

All our learning begins with knowing and accepting the will of God as revealed in the Bible, and in taking upon ourselves the responsibilities that this divine will brings. Therefore, there is no doubt that the Word of God cannot be falsified, nor twisted to suit any philosophical trend. It must be respected as it truly is: the expression of the Almighty God and the record of His relationship with His chosen people.

We believe that the Bible is the collection of sacred and prophetic books, divinely inspired by the Spirit of God. It was not written by political command or human interest, but by the power of God made manifest to men (2 Peter 1:20).

We believe, and we are firmly established in this faith, that the body of books which make up trustworthy versions of the Holy Bible have not been corrupted; no words were added or removed. The Holy Scriptures are the expression of the Word of God given to mankind.

We are fully persuaded that, because of the unique importance of the Bible in the process of our salvation, the Lord would never have allowed man to alter it to the point of rendering it void. If such a thing were possible, it would be an unrepairable crime against His faithful, and—reasoning by the absurd—it would suggest a failure on the part of the Almighty God to preserve His own written Word for the knowledge of those to whom the promises were made.
“Then said the Lord unto me, Thou hast well seen: for I will hasten my word to perform it.” (Jeremiah 1:12)

We have full assurance in the omniscience, omnipresence, and omnipotence of our blessed God, who has magnified His Word above His very name, as it is written in Psalm 138:2:
“I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.”

This same certainty is confirmed in the words of our Lord, recorded in the Gospel according to Luke 21:33: “Heaven and earth shall pass away: but my words shall not pass away.”

At the coming of our Lord Jesus into this world, by His will and His work, the full truth of the Holy Scriptures prophesied in the Old Testament was confirmed, and the prophecies spoken by the saints of old concerning His mission and the establishment of His kingdom among His saints were fulfilled.

REF. TEACHINGS TOPICS CCB RGE2025 NO. 12.

12. Death in the Letter – 2nd Epistle to the Corinthians 3:6

The expression “the letter killeth,” as written in the referenced passage, refers to the fact that the Law (letters engraved) strongly condemns sin, yet does not provide man with the ability to fulfil all the commandments it demands — thereby making him guilty before the very text of the Law.

In this regard, Paul referred to man’s inability to fully obey the Law of the Old Testament. As it is written in Romans 3:20:
“Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.”

And in verse 28:
“Therefore we conclude that a man is justified by faith without the deeds of the law.”

We are taught in the Scriptures that salvation is only possible through faith in Jesus Christ, and never by the works of the Law. Through the reading of the Bible comes the knowledge that leads to salvation, for it is the Word of God.

Lack of biblical understanding can lead us into error. For this reason, when the Lord Jesus was questioned by the Sadducees concerning the resurrection, He answered them:
“Ye do err, not knowing the scriptures, nor the power of God.” (Matthew 22:29)

It is therefore the duty of every Christian to read and meditate upon the Holy Scriptures, especially the New Testament.

(REF. TEACHINGS TOPICS CCB RGE2017 NO. 24)

For this reason, we advise the brethren not to use this verse as a justification for avoiding the reading of the Bible. To do so is to misinterpret the sacred text.

On the contrary, as reaffirmed in the teaching above, our dedication to reading the Word of God is both good and necessary for our spiritual growth.

REF. TEACHINGS TOPICS CCB RGE2025 NO. 13.

13. Hidden Sins

All human beings have hidden sins in their lives, for it is difficult to perceive them. The apostle Paul expressed sorrow over the struggle to understand the sins within his own nature, saying:
“O wretched man that I am! who shall deliver me from the body of this death?” (Romans 7:24)

David, acknowledging his spiritual condition, cried out:
“Who can understand his errors? cleanse thou me from secret faults. Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.” (Psalm 19:12–13)

Man often has a tendency to examine others, seeking to uncover their actions in order to judge them, while overlooking what the Lord Jesus said:
“Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.” (Matthew 7:5)

Solomon also wrote:
“It is the glory of God to conceal a thing: but the honour of kings is to search out a matter. The heaven for height, and the earth for depth, and the heart of kings is unsearchable.” (Proverbs 25:2–3)

Therefore, it is advised that we turn our attention to our own faults, diligently discerning our conduct before the Lord.

REF. TEACHINGS TOPICS CCB RGE2025 NO. 14.

14. The Sin of Concupiscence

The lust of the flesh is condemned by the Word of God, for it is an excessive craving for sensual pleasures, such as lack of self-control, lustfulness, lasciviousness, lewdness, covetousness, among others.

Practicing such evils can lead a person to commit fornication or adultery.

To yield to concupiscence is to commit iniquity, which is sin against the commandments of the Lord.

The Word of God declares that the soul that sinneth, it shall die. We understand that there are sins unto death and sins not unto death. Sinful practices lead people into total separation from God.

14.1. Forgiveness of Sins

Though sin may lead to death, if light and understanding come, and the sinner repents, he may obtain grace, mercy, and forgiveness.

The commandment of the Word is that we sin not, as it is written in 1 John 2:1:
“My little children, these things write I unto you, that ye sin not.”

And the Lord Jesus said to the disciples:
“Now ye are clean through the word which I have spoken unto you.” (John 15:3)

It follows, therefore, that instruction brings the sinner knowledge, that he may be delivered from the power of sin and death.

When a person is overcome by the feelings produced by concupiscence, the act of sin may follow.

One is not condemned merely for being tempted by evil desires, even if such desires are stirred by concupiscence.

What the Word condemns is nurturing those desires — yielding to thoughts that are contrary to God — which are iniquities and, therefore, sin in His sight.

The lust of the flesh may be intensified when one feeds on evil and corrupt thoughts — condemned by the Word — such as hatred, revenge, betrayal, and other wicked, indecent, and immoral sentiments.

14.2. Prudence in Association

There are many sources that feed concupiscence — such as written texts, audio messages, videos, and media that promote moral corruption — as well as the company of individuals with unruly behaviour, lacking in character, given to lasciviousness, or to the use of alcohol or illicit drugs.

Association with such people, whether through personal influence or exposure through media, may feed the power of concupiscence, leading a person to yield to temptation and commit sin.

Living in communion with God in every area of life is a safeguard that weakens the power of evil and helps prevent spiritual downfall.

REF. TEACHINGS TOPICS CCB RGE2025 NO. 15.

15. Hasty Decisions

Lack of understanding in one’s conduct is not good, and to speak or act in haste reveals a failure in sound judgment.
“The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.” (Proverbs 15:28)

The verb to hasten shares its root with precipice, meaning: abyss, ruin, destruction. Acting hastily in making a decision, rendering judgment, or taking action shows a lack of longsuffering — a mark of impatience and intolerance. As it is written in Proverbs 29:20:
“Seest thou a man that is hasty in his words? there is more hope of a fool than of him.”

A hasty decision reveals a lack of prudence, and without discernment or sound reasoning, error quickly follows — leading to failure. Such rashness brings harm both to the one who speaks and to the one who hears. For this reason, we must pause and reflect before speaking or deciding in haste.

The apostle Paul wrote to Timothy in 2 Timothy 2:7:
“Consider what I say; and the Lord give thee understanding in all things.”

15.1. Unstable Decisions

Let us consider this:
“Without counsel purposes are disappointed: but in the multitude of counsellors they are established.” (Proverbs 15:22)

These are the reasons why we must continually watch in prayer, always seeking sound counsel through the careful reading of the Bible, which is the Word of God.

Ref. Teachings Topics CCB RGE2025 No. 16.

16. The Dangers of Gambling and Betting in the Life of the Christian

In these days, there has been an alarming increase in the involvement of Christians with games of chance, especially those promoted through electronic applications and sports betting platforms.

What many view as a mere distraction or a way to gain quick profit has, in truth, become a spiritual and financial snare — leading families into ruin and drawing lives away from the presence of God.

The Word of God teaches us:
“For the love of money is the root of all evil…” (1 Timothy 6:10)

Today, many Christians are falling into evil snares through gambling and various forms of betting. These games promise easy wealth but, in reality, bring destruction, addiction, and ruin to entire families.

The Bible warns us:
“Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.” (Proverbs 13:11)

REF. TEACHINGS TOPICS CCB RGE2025 NO. 17.

17. The Destiny Given by God to Man

The glorious work accomplished for man is the destiny appointed to him before his existence — according to divine foreknowledge — as it is written in Romans 8:29:
“For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.”

Being predestined, called, and believing, man is justified by the work of the Holy Spirit, and in the end, glorified at the return of the Lord Jesus.

Even though he is predestined, man was still unable to find the path of salvation on his own, for he was both guilty and enslaved — under condemnation and the penalty of sin, which is ever present in his life.

He knows he is headed toward eternal punishment, for he is unfit to dwell in eternity with God.

In Christ, this barrier was removed when He bore our sins and infirmities on the cross, taking our guilt upon Himself, becoming a curse in our place, and receiving the condemnation due to man.

Thus, by grace, man is saved through faith in Jesus Christ. When works are born of that faith, he is set free from guilt, condemnation, and the power of sin. In this regard, it is important to emphasise that the response God requires of man is to believe in Jesus Christ and accept Him as his personal Saviour — which is a free and voluntary choice — committing the Christian to obedience to God’s commandments.

The power of the Holy Spirit is made effective through faith, by which man receives the blessing of regeneration, allowing him to grow gradually in the knowledge of God’s Word and sanctification until he reaches the stature of a perfect man.

17.1. Regeneration

Spiritual regeneration consists of renewing and strengthening what has grown weak, and in grace this is only possible through the work of the Holy Spirit, who makes the Christian feel the need to better understand God’s purposes in his life — seeking to know the riches of His glory and His will as revealed through the Gospel of the Lord Jesus.

It is necessary to watch and not remain in the first principles, but to grow in the knowledge and understanding of the good and perfect will of God.

When spiritual direction is lost, carnal manifestations begin to appear in personal, marital, and family life, as well as in disputes among brethren over doctrinal matters that bring no edification. Rather, in the desire to assert their own positions, they contend and break fellowship with one another — revealing a weakening in spiritual growth.

When virtue is lost, the light quickly fades, and one becomes dependent on the guidance of others — who may not be led of God — and thus can lead into error.

Therefore, it is wise to give earnest heed to the things which we have heard, lest at any time we let them slip, examining carefully how we walk, not as fools. For it is written:
“Walk in the Spirit, and ye shall not fulfil the lust of the flesh.” (Galatians 5:16)

Ref. Teachings Topics CCB RGE2025 No. 18.

18. The Danger of Arrogance, Pride, and Passions

The arrogant person is haughty and proud, and one who possesses these evils tends to impose their principles and attitudes over others in a dominant manner.

The Word of God teaches us to live with equity; for this reason, we are all exhorted:
“Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.” (Philippians 2:2–3)

The way brethren treat one another should always be respectful, with humility and meekness, following the example of the Lord Jesus, who, though He was in the form of God, did not consider it robbery to be equal with God. Yet He made Himself of no reputation, took upon Him the form of a servant, and was made in the likeness of men.

Arrogance is the absence of humility, and one who fosters it cannot live in peace. From such evils come passions that serve to defend one’s own opinions and feelings — often hindering the ability to live in harmony with other brethren.
“Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.” (Psalm 19:13)

18.1. Living in Peace and Harmony

Throughout the history of the people of Israel, the difficulty of living in peace and harmony led to strife and war. These conflicts were the result of disobedience to God, idolatry, arrogance, and pride — both among the kings and among the people — for which God executed His judgment.

Growth in faith and grace requires diligence to keep these evils from dwelling within oneself, for it is far easier to detect them in others than in ourselves.

By nature, we are tempted to notice such faults in others. But in ourselves, selfishness and pride blind us. Thus, if we live before God contrary to His will, we risk grieving the Holy Spirit to the point of quenching His presence within us.

The apostle Peter warned that even in his time there were those who spoke “great swelling words of vanity,” enticing others through the lusts of the flesh and wantonness — especially those who were just escaping from the truth.

The consequences of personal vanity, strife, murmuring, and gossip — whether among the people or within the ministry — are a lack of full fellowship with God.

The dissatisfaction caused by the absence of perfect unity among brethren has led some to withdraw from the fellowship of the Church, seeking peace elsewhere.

In light of this, let us seek God with greater diligence through prayer and reading of the Scriptures, that we may find the wisdom which is from above. Only by it can we come to know His will and walk in the Spirit rather than in the flesh.

For those who walk in the flesh bear the fruit of the flesh and are no longer led by the Spirit of God.

REF. TEACHINGS TOPICS CCB RGE2025 NO. 19.

19. Words That Defile the Soul

Thoughts are made manifest through words — whether spoken or written.

If the words are good and pleasant, they bring benefit to the hearer; but if they are evil, the result will not be good.

It is necessary to think before speaking, for once words are spoken or written, they cannot be taken back — only their effects remain.

The Lord Jesus said to His disciples:
“Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.” (Matthew 15:11)

And He continued: “For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.” (Matthew 15:19)

Concerning what Isaiah prophesied, the Lord also said:
“This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.” (Matthew 15:8)

We must be careful with our words, so that what proceeds from our mouth does not defile those who hear us. As the Lord declared in Proverbs 6:12–15:
“A naughty person, a wicked man, walketh with a froward mouth. He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers; Frowardness is in his heart, he deviseth mischief continually; he soweth discord. Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.”

Lamentation comes after the fall. That is why the Word exhorts us:
“I wisdom dwell with prudence, and find out knowledge of witty inventions.” (Proverbs 8:12)

“Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God.” (James 1:19–20)

When God answered Job, showing him His greatness and wisdom, He asked:
“Who is this that darkeneth counsel by words without knowledge?” (Job 38:2)

REF. TEACHINGS TOPICS CCB RGE2025 NO. 20.

20. Spreading Evil Communications

Means of communication are powerful transmitters — of both good and evil. When we receive good through communication, it brings us joy. However, when we receive evil, it defiles us. And we know that through such evils, our fellowship with God and with our brethren is harmed.

There is also sin in retransmitting harmful or malicious messages we receive. If we reject and disregard them upon receiving them, their effect ends with us. But when we pass them on, we commit an act that is abominable before God — sowing discord and evil among brethren.

“These six things doth the Lord hate: yea, seven are an abomination unto him: A proud look, a lying tongue, and hands that shed innocent blood, An heart that deviseth wicked imaginations, feet that be swift in running to mischief, A false witness that speaketh lies, and he that soweth discord among brethren.” (Proverbs 6:16–19)

To sow discord is to spread the evils passed on to us by those who are already spiritually defiled — whether spoken or transmitted through posts on media and social networks. Such messages not only defile those who receive them but also hinder communion with God and with the brotherhood.

Communion with the Holy Spirit preserves us from all defilement.

“How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!” (Romans 10:15)

REF. TEACHINGS TOPICS CCB RGE2025 NO. 21.

21. We Should Bring a Physical Bible and Hymnbook to Participate in the Worship Services

The brethren should each have their own Bible and hymnbook and bring them to the worship services. It is necessary that all the brethren devote themselves to reading the Bible in order to become familiar with its contents, for within it is found the Word of God.

The apostle Paul wrote to Timothy:
“Give attendance to reading…” (1 Timothy 4:13)

And the Lord Jesus said to the Sadducees:
“Ye do err, not knowing the scriptures, nor the power of God.” (Matthew 22:29)

REF. TEACHINGS TOPICS CCB RGE2013 NO. 13.

22. Greetings

22.1. Greeting When Entering the Congregation

When arriving at the house of prayer, the brethren should enter and remain in silence, greeting only those seated nearby in a quiet voice. Conversations inside the house of prayer hinder spiritual communion, as written in the Holy Scriptures:
“Keep thy foot when thou goest to the house of God.” (Ecclesiastes 5:1)

As for the kiss, it is more appropriate as a farewell. However, there is no prohibition in greeting those seated next to us with the holy kiss. We must preserve the teachings we received from those who came before us in the Lord.

22.2. Greeting with the Holy Kiss

The Word of God commands the greeting with the holy kiss:
“Greet one another with an holy kiss.” (Romans 16:16; 1 Corinthians 16:20; 1 Thessalonians 5:26; 1 Peter 5:14)

In our services — whether regular or for evangelisation — let us exercise prudence regarding the holy kiss.

There are couples who kiss before entering the meeting or worship service, and again at its conclusion. Such behaviour does not align with the teachings we have received from the beginning. These are inappropriate customs that must be done away with.

At funerals, the brethren should refrain from greeting one another with the holy kiss, due to the presence of many who do not share our faith.

Furthermore, when greeting one another, we should simply say: “The peace of God, brother (or sister),” and not use expressions such as “Peace of God, servant,” “anointed one,” “angel,” etc.

REF. TEACHINGS TOPICS CCB RGE2025 NO. 23
22.1 – REFERENCE TO TOPIC 28, FROM 1977
22.2 – REFERENCE TO TOPIC 4, FROM 2015

23. Clarifications Regarding Divine Services at Funerals

23.1. When Cremation Occurs

There is no prohibition for families to choose cremation for deceased loved ones. The divine service at the funeral should not be withheld.

Whenever possible, the divine service should be conducted with the body present. In exceptional cases, the local ministry will determine how to proceed.

23.2. Musical Instruments During Divine Services at Funerals

During funeral services, hymns are to be sung without the use of musical instruments. Instrumental accompaniment is not permitted before, during, or after the service.

23.3. Funeral and Burial of Sisters – Not Covering the Head with a Veil

At the funeral of a sister, it is not advisable to cover her head with a veil. The Word of God instructs that a woman cover her head with a veil when she prays or prophesies, and this applies to the living.

Additionally, neither the Bible nor the Hymnbook should be placed inside the coffin.

REF. TEACHINGS TOPICS CCB RGE2025 NO. 24
23.1 – REVISION OF CCB TOPIC 29, FROM 2014
23.2 – CCB TOPIC 21, FROM 2016
23.3 – REFERENCE TO CCB TOPIC 4, FROM 2003

24. Acquisition of Bibles and Hymnbooks

The Christian Congregation in the United Kingdom makes Bibles, Hymnbooks, veils, and musical instruction materials available to our brethren, all of which may be purchased at the Bookstores located in various houses of prayer.

We emphasise that these items are not sold through the internet or on e-commerce platforms.

REF. TEACHINGS TOPICS CCB RGE2025 NO. 25.

TOPICS RELATED TO THE WORK OF PIETY

26. Self-Employed Workers

Brethren who are self-employed should, according to the law, make national insurance contributions, as this provides security in the event of illness or death.

There have been many cases where a brother or sister works under such conditions without registering as a sole trader or making the required monthly contributions, and when old age, illness, or death comes, the family is left entirely without support.

Brethren should exercise caution and avoid taking on financial commitments beyond their monthly budget, especially via loans or the use of credit cards.

REF. TEACHINGS TOPICS CCB RGE2025 NO. 27.

TOPICS RELATED TO MUSIC

27. Departure Hymns in Services and Other Gatherings

If the Elder presiding is moved to do so, the departure hymn may be played in full, with all its verses. This would be considered an exception to the usual practice, which is to play only one verse and the chorus, if there is one.

Whether the Elder authorises the hymn to be played in full, or only a single verse or verse and chorus, in either case, it should be done without conducting.

REF. TEACHINGS TOPICS CCB RGE2025 NO. 28.

28. Conducting of Hymns During Services and Other Gatherings

On special occasions, and in large orchestras where necessary, the Local or Regional Music Conductor may conduct the opening measures of the hymn of silence or the departure hymn.

If there is any lack of coordination in the orchestra during the service, the Conductor may conduct until the tempo is unified.

REF. TEACHINGS TOPICS CCB RGE2025 NO. 29.

29. Unofficial Hymnbooks

The hymnbooks used in the Christian Congregation in the United Kingdom are acquired directly from the General Distributor of Bibles and Hymnbooks of the Christian Congregation in Brazil, as we profess the same faith and have the liberty to use these materials within the CCUK.

However, it is important to clarify and inform the brethren that certain individuals on the internet have been producing and selling our music hymnbooks without authorisation from the Christian Congregation in Brazil, which is prohibited under Brazilian Copyright Law No. 9.610/98.

Any publication, editing, or creation of hymnbooks for any musical instruments containing the “Hymns of Praise and Supplication to God” (Registered under Copyright No. 546.522 dated 30/12/2011 with the Brazilian Ministry of Culture) is only lawful if previously authorised by the Distributor of the Christian Congregation in Brazil.

As no such authorisation has been granted, the hymnbooks being sold online are in violation of the aforementioned law and must not be purchased by the brethren, as they are considered illicit materials.

Those who produce or sell these unauthorised hymnbooks are already being served legal notices to cease this activity, as it is unlawful. However, it has been observed that some of these unauthorised hymnbooks are even being used by our musicians during divine services, and this must not continue.

Therefore, we kindly ask the brethren to instruct musicians and music students that they are only to purchase and use editions produced by the General Distributor of Bibles and Hymnbooks of the Christian Congregation in Brazil, available exclusively at the Bookstores in the Houses of Prayer.

REF. TEACHINGS TOPICS CCB RGE2025 NO. 30

2nd Annual General Meeting of Teachings, Manchester 2024

1. THE ELECTION OF GOD – Memorandum n.4/2024 – 21/09/2024

Dear Brethren, The Peace of God

Human beings were granted by God the right to make choices, and this free will is a permanent and indelible feature of all intelligent creation—both angels and humans. This is why there are individuals who are saved and those who are lost.

It is clear that the Lord God does not want people to be lost. On the contrary, He desires that they repent from their sinful ways and are converted, as it is written:

“Who will have all men to be saved, and to come unto the knowledge of the truth.” (1 Timothy 2:4)

“And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.” (Acts 10:42-43)

The exercise of free will led to the separation between man and God. This tragic fall occurred due to the disobedience of Adam and Eve, who listened to the serpent and were expelled from Eden. This corruption spread to all humanity, resulting in death for everyone. Since then, the forces of evil have prevailed, keeping humanity under the influence of darkness and sin.

This dominance of iniquity over all persisted until the coming of Jesus Christ, who accomplished the atonement for sins and reconciliation with God. This enabled Christians to have power and authority over all forces opposed to good, and granted them the right to the gifts and virtues of the Holy Spirit.

God desires that everyone repent but does not force them to do so, leaving them free to make their own decisions (2 Corinthians 3:17). Therefore, it is written:

“If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” (1 John 1:9)

“Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.” (Matthew 12:31)

Thus, anyone who sins, repents, and changes their ways—no longer remaining in iniquity—can receive divine forgiveness (1 John 1:9).

In this context, a brief explanation of celestial election follows. We must first understand it as collective, referring to the faithful and universal Church of Christ, figuratively known as the body of Christ—which is elected unconditionally.

However, the election of an individual occurs only when a believer embraces Christianity by faith, becoming an integral part of the body of Christ—the Church (Acts 20:28). Through faith, the Christian receives the Holy Spirit, who aids and strengthens them, dwelling within them, making them a part of the body of Christ, and thus an elect.

From this point, mutual responsibilities arise in this election, both from God toward the faithful and from the faithful toward God (Romans 8:29 and 2 Peter 1:1-11). It is written:

“Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are His. And, Let every one that nameth the name of Christ depart from iniquity.” (2 Timothy 2:19)

Again it is written:

“But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.” (2 Timothy 2:20-21)

Thus, the unconditional election for the salvation and sanctification of the Church of Christ—understood here as the spiritual body of Christ, the universal assembly of all sanctified believers—is determined by the Almighty and is unchangeable. It is established forever and cannot be revoked. However, an individual must maintain personal faith and live in union with Christ to be assured of participating in this election, preserving their status as a living member of this spiritual body.

This doctrinal truth is grounded in biblical teaching. The Holy Scriptures outline two main forms of apostasy: doctrinal apostasy, through denial of Christ’s teachings and/or those of the Apostles, and moral apostasy, when a Christian returns to sin without repentance and fails to lead a chaste and pure life, thus becoming a slave to iniquity (Isaiah 29:13; Matthew 23:25-28; Romans 6:15-23; Romans 8:6-13).

God’s eternal purpose for His Church is that we maintain moral integrity, have unblemished character, be clean in our actions and pure in our hearts, and be blameless and holy (Romans 8:14; Galatians 5:16-25).

To be found blameless before God, we must remain steadfast and secure in faith, holding firmly to our blessed hope in the Gospel (Colossians 1:22-23).

The strength to overcome iniquity and achieve sanctification comes from the Lord. It is up to us to make the choice, exercise our will, desire, and strive to serve Him with a sincere heart. Holy works are accomplished through the Holy Spirit.

The Holy Scriptures teach that eternal condemnation is the result of poor human choices—those inclined towards sin, without genuine repentance, failing to experience the marvellous effect of restoration provided by the forgiveness offered through the sacrifice of Jesus Christ on our behalf. Therefore, human perdition is not a selective determination or a discriminatory sentence imposed on a specific group of people. On the contrary, it results from the life choices made by each individual and is not an unchangeable, sinister, and irrevocable decree from the Almighty targeting a predetermined group of humans for condemnation.

However, it is important to emphasize that salvation requires more than a mere confession of faith. It is not sufficient for a believer to declare belief in Jesus and claim Christ as Lord while living a life

disconnected from holiness. True faith involves turning away from sin—sanctification—through obedience to the Word of God. It is expressed at a particular moment in the believer’s life when accepting Christ Jesus as the only and all-sufficient Savior and should continue throughout life, growing and becoming firmly established in the heart of the converted (John 1:12). As it is written:

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.” (Matthew 7:21-23)

One can even lose the little that they have obtained from God by leading a degenerate life:

“For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.” (Mark 4:25)

We fully understand that:

“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” (Ephesians 2:8-9)

However, once saved by faith, it is essential for us to flee from sin, directing our Christian lives towards the holiness required by the Lord, and continually growing in the truth and the divine grace:

“Follow peace with all men, and holiness, without which no man shall see the Lord.” (Hebrews 12:14)

We are constantly subjected to various spiritual attacks, through which we are tempted and tested. As we resist temptations and persevere in faith amidst trials, we demonstrate our personal fidelity to the Lord.

The evil spiritual forces that attack us and work towards our renunciation of the Christian faith actually provide us with the opportunity to prove that our faith and love for God are genuine and unwavering.

By faith, the Almighty equips us to overcome evil and grants us the strength necessary to be victorious. However, one who yields to iniquity becomes a vessel of dishonour. Their downfall occurs not because God failed to protect them, but because, upon examining their heart, God found no steadfast desire to resist evil, nor the necessary fear to avoid wickedness, only a willing disposition to give in to sin.

Holiness, or likeness to Christ, is the required standard, the model of humanity that should be pursued through the power granted to the Christian when they receive the Holy Spirit in response to their faith in Christ. Thus, holiness is not a pursuit of salvation through works; rather, it is faith generating works of salvation in the true Christian. Without it, no one will see the Lord.

If faith does not drive the believer towards holiness, and if there is no significant inner change, that faith is dead in itself, not constituting a faith capable of saving, but merely an appearance and deceit.

As it is written: “For as the body without the spirit is dead, so faith without works is dead also.” (James 2:26)

For this reason, everyone must maintain holiness, purity, and firmness in faith, avoiding being swayed by comforting speeches that promise unconditional salvation to anyone who once believed in Jesus Christ. The Apostle Peter taught and warned about the risk of falling, which could result in failure in the journey towards eternal life (2 Peter 3:17). The Apostle Paul also admonished the Corinthians to be careful not to receive the grace of God in vain:

“……. beseech you also that ye receive not the grace of God in vain.” (2 Corinthians 6:1)

Here, the Apostle points out the risk of losing grace, and thus losing salvation, since we are saved by grace through faith. If grace is received fruitlessly, unproductively, or in vain, it will not lead to the salvation of those who receive it in such a manner. Similarly, he warns about the risk of losing the indwelling of the Holy Spirit, saying:

“Quench not the Spirit.” (1 Thessalonians 5:19)

In truth, the biblical texts are filled with warnings about the risk of a Christian losing salvation, compelling believers to understand this, to leave the comfort zone and spiritual slumber where sin lies in wait, and to exhort them to a pure and holy life, desiring that:

“And that ye put on the new man, which after God is created in righteousness and true holiness.” (Ephesians 4:24)

It is a command to be holy:

“Because it is written, Be ye holy; for I am holy.” (1 Peter 1:16)

As a command, we have a duty to strive in this direction, having a true horror of sin that so closely surrounds us. The Word of God commands that we be blameless in holiness:

“…to the end he may establish your hearts unblameable in holiness before God, even our Father…” (1 Thessalonians 3:13)

It is not enough to merely say, “I believe in God”; this is a necessary condition but not sufficient. Even demons believe in His existence (James 2:19). The proposal of Christianity is not a mere theory based on knowledge of historical and biblical facts, but a living and transformative practice. It is necessary that, beyond knowing the Scriptures, we live the Word in such a way that it transforms and purifies our entire being:

“But as he which hath called you is holy, so be ye holy in all manner of conversation.” (1 Peter 1:15)

We warn that believers in Jesus must walk in holiness and righteousness according to the Word of God and should not become complacent with the fallen world.

Let us consider, for example, the Epistle to the Hebrews (2:1; 6:4-8; 10:26; 10:32), as its text is clear and straightforward. It contains a warning to Christians regarding the seriousness of the condemnation that results, for instance, from a spiritual relapse by those who have been enlightened, tasted the heavenly gift, shared in the Holy Spirit, tasted the good Word of God, and the powers of the age to come.

Those who proceed in this manner will not find it possible to repent of their sins and, consequently, will be unable to be regenerated, as repentance is a doctrinal prerequisite, necessary and unquestionable for salvation (Mark 2:17; 6:12; Luke 5:32; 13:3-5; Acts 3:19; 11:18; 17:30; 2 Corinthians 7:10; Hebrews 6:6; Revelation 2:5, 2:16, 2:21, 3:3, 3:19; 9:20; 16:9, 16:11).

We conclude by exhorting the brethren to purify themselves from everything that contaminates and stains their spiritual garments, reminding our dear brethren of the biblical call:

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” (Romans 12:1)

“…for our profit, that we might be partakers of his holiness.” (Hebrews 12:10)

Your brothers in Christ

The Council of Senior Elders

Ref. Circular 181/2024 CCB

2. SALVATION IS UNIVERSAL – Memorandum n.5/2024 – 21/09/2024

Dear Brethren, The Peace of God

Salvation is universal in the sense that it is offered indiscriminately to every human being, with the only requirement being genuine faith in Jesus Christ. Anyone who believes in Him and accepts Him as their exclusive, personal, and sufficient Redeemer will be saved, provided they remain in faith until the end and do not reject their faith. Jesus died for all humanity to cleanse and rescue them from the curse of eternal fire; however, not everyone will be saved.

This is because His sacrifice is only effective for those who believe in Him, receiving the salvific grace through faith in His name. This is just, for the price paid for salvation was too high to be disregarded—it cost the life and blood of the Son of God.

Christ, leaving His divine glory, came down from the highest Heaven to the lower parts of this world, becoming like men to accomplish the mission of rescuing lost souls. Those who believe in Jesus Christ receive the righteousness of salvation through faith, but those who do not believe receive the justice of condemnation for rejecting Him.

Humanity’s greatest mistake is to reject and disregard Jesus Christ and His Holy Word, as this choice leaves no alternative but eternal condemnation.

Everything began with Him and will end with Him, who is the Alpha and the Omega, the Beginning and the End of all things. Therefore, redemption is neither dependent on nor a merit of any religious denomination, nor does it depend on anything or anyone else. Only through the magnificent work

performed by Jesus Christ and consummated on the cross of Calvary can humanity be freed from an irredeemable, lamentable, and terrible fate in the eternal abysses.

This celestial gift, the marvellous grace, saves the believer from abomination, justifies them, and leads them to eternal life (Ephesians 2:8; Titus 2:11). Jesus Christ has revealed His Word to us, and through it, by faith, He has granted everyone access to God by sending the Holy Spirit. Our Lord Jesus Christ was crucified to forgive our sins and unite us with God.

For this reason, on the cross, the Son of God completed a work of reconciliation, bringing people together as brothers and uniting them with God through His Son in the spiritual realm, making them children of God by adoption:

“For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.” (Romans 8:29)

“But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name.” (John 1:12)

The Lord died for everyone—both for those who will be saved and for those who will be lost. The formation of these two groups—saved and lost—is a result of each individual’s acceptance or rejection of the spiritual call, exercised freely and personally, and is never a result of a supposed limitation of Christ’s redemptive grace.

The Apostle John states that God loves all people and desires to save them, provided they respond to the call of the Gospel:

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.” (John 3:16-18)

“Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.” (John 6:29)

The Lord is the Lamb sacrificed for the removal of sins for all who desire salvation, for:

“And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.” (1 John 2:2)

“That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.” (Romans 10:9)

“Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.” (2 Corinthians 3:17)

It is clear that the condition stated in this chapter, “if thou shalt confess with thy mouth and shalt believe in thine heart,” would have no meaning if both confession and belief were merely arbitrary and unilateral impositions by the Most High. On one hand, this underscores human responsibility to believe in the Word of God; on the other hand, it reflects divine openness to accept all who embrace the truth of the Gospel. Indeed, faith comes by hearing the Word of God:

“And the times of this ignorance God winked at; but now commandeth all men everywhere to repent.” (Acts 17:30)

This divine invitation is evident:

“That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.” (John 17:21)

Further:

“Come unto me, all ye that labour and are heavy laden, and I will give you rest.” (Matthew 11:28)

Moreover:

“And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.” (2 Corinthians 5:18)

Again:

“For as in Adam all die, even so in Christ shall all be made alive.” (1 Corinthians 15:22)

In other words, all who accept the Gospel will be made alive, for God does not desire anyone to perish, as stated in Peter’s epistle:

“The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” (2 Peter 3:9)

We conclude by affirming that all who are made alive by the Gospel will receive sufficient virtues to maintain a sanctified, steadfast, and faithful life, which is the condition for being in God. Thus, one may demonstrate their condition with respect to their election by observing whether their conduct aligns with faith and holiness. Those who are in Christ, and in whom the Holy Spirit dwells, are in the Light, and their works will inevitably reflect this truth.

Your brothers in Christ

The Council of Senior Elders

Ref. Circular 182/2024 CCB

 

3. THE FRUIT OF THE SPIRIT IS GOOD WORKS – Memorandum n.6/2024 – 21/09/2024

Dear Brethren, The Peace of God

This counsel brings to remembrance our duty to produce fruit for the honour and glory of God. The fruit of the Spirit leads to sanctification, and through it, good works that please God are performed.

Before Jesus made Himself known to the people, John the Baptist was already preaching in the wilderness, announcing the baptism of repentance:

“Repent ye: for the kingdom of heaven is at hand.” (Matthew 3:2)

And after the baptism, he said:

“Bring forth therefore fruits meet for repentance.” (Matthew 3:8)

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire.” (Matthew 3:11)

Those baptized by John the Baptist did not know the action of the Holy Spirit (Acts 19:4) as He had not yet been sent, which occurred only after the Lord Jesus ascended to Heaven. Thus, the fruit of the Spirit in the lives of those baptized by John manifested only after they received the Holy Spirit sent during the first dispensation on the day of Pentecost.

When it was heard in Jerusalem that the Samaritans had received the Word of God, Peter and John were sent to them to pray for them to receive the Holy Spirit, for He had not yet fallen upon any of them; they were only baptized in the name of the Lord Jesus. They then laid their hands on them, and they received the Holy Spirit.

Paul wrote to the Romans:

“For when ye were the servants of sin, ye were free from righteousness. What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.” (Romans 6:20-22)

In his epistle to the Galatians, Paul wrote:

“This I say then, Walk in the Spirit, and ye shall not fulfill the lust of the flesh.” (Galatians 5:16)

The fruit of the Spirit is produced by the action of the Holy Spirit in the person’s life, occurring when they believe in the Lord Jesus and accept Him as their Savior, becoming a new creature. The signs of this new life appear through the fruit they produce, whose virtues are: charity, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance (Galatians 5:22-23). Thus, the fruit of the Spirit leads us to sanctification.

GOOD WORKS THAT PLEASE GOD

Good works that please God stem from sanctification, without which no one will see God. However, salvation is through faith and the grace of the Lord Jesus.

Man, through his nature and conscience, knows what are good and bad works, due to his origin from Adam, whose sin made him aware of good and evil. Thus, humanity is born separated from the glory of God, under the condemnation of sin. Paul wrote to the Romans:

“For all have sinned, and come short of the glory of God.” (Romans 3:23)

And:

“As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.” (Romans 3:10-12)

Thus, the good works that a sinner may perform stem from their conscience, as they naturally know to do good or evil. Jesus said:

“If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?” (Matthew 7:11)

These good works have no power to bring salvation. It is not necessary to attain faith and grace in the Lord Jesus to perform these good works, as both good and bad works stem from human feelings.

An evil man, for example, can do good works for his children, as well as perform philanthropic acts, but with a motivation different from what God proposes, such as for personal glory or societal recognition. As Scripture says:

“And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.” (1 Corinthians 13:3)

But the good works we must walk in, according to the Word, are those that come from the transformative grace, which is attained by faith, as through faith we can please God. As Paul wrote:

“That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” (Ephesians 2:7-10)

Thus, these good works are not the cause of our salvation but the effect of it. Therefore, we do not perform good works to achieve salvation but because we are saved by faith in Jesus Christ.

The Apostle James wrote that faith without works is dead (James 2:17). Thus, true good works are not those laden with human good intentions but those adorned with the righteousness of Christ, for He is the Author and Finisher of our faith. Good works of mercy should not be performed seeking praise from men, as this is hypocrisy before God (Matthew 6:2).

Let no one be deceived into thinking that performing good social works and other acts of kindness is the reason for salvation. However, good works produced through faith, stemming from sanctification, are a result of the fruit of the Spirit and testify to our closeness to God. Salvation is by the grace of the Son of God, independent of any merits that man might have.

Your brothers in Christ

The Council of Senior Elders

Ref. Circular 183/2024 CCB

4. THE IMPORTANCE OF PRAYER TO GOD – Memorandum n.7/2024 – 21/09/2024

Dear Brethren, The Peace of God

Prayer to God is a dialogue between the Christian and the Most High God, and it should always be offered to God in the name and merit of our Lord Jesus Christ. It is a fundamental practice for the believer’s life, with numerous scriptural recommendations throughout the Bible.

A true Christian cannot live without maintaining a constant practice of prayer. Through prayer, we can worship God, express gratitude for His blessings and favours, and seek forgiveness for our sins. Furthermore, through prayer, we can deepen our relationship with God in our pursuit of personal sanctification.

Through our supplications, we minimize our fears and anxieties (Philippians 4:6); affirm our devotion to Him, and ask for help for ourselves and others, for the Lord’s ears are attentive to our prayers, as it is written:

“For the eyes of the Lord are over the righteous, and his ears are open unto their prayers.” (1 Peter 3:12)

We must persist in this blessed practice, as the order is to:

“Continue in prayer, and watch in the same with thanksgiving;” (Colossians 4:2)

We should pray whenever possible:

“Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;” (Ephesians 6:18)

“Pray without ceasing.” (1 Thessalonians 5:17)

Through prayer, we can legitimately engage in spiritual combat:

“Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;” (Romans 15:30)

Through it, we can perform intercessions:

“For I know that this shall turn to my salvation through your prayer and the supply of the Spirit of Jesus Christ.” (Philippians 1:19)

Through prayer, we can exercise our spiritual purity:

“For it is sanctified by the word of God and prayer.” (1 Timothy 4:5)

By dedicating ourselves to prayer, we can avoid falling into temptation:

“Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.” (Mark 14:38)

Moreover, through prayer, we can obtain favours from the Eternal:

“Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.” (James 5:16)

“And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.” (John 14:13-14)

Likewise, through prayer, we establish communion with God:

“And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.” (Acts 2:42)

As seen, prayer is powerful in its effects. Therefore, we encourage our beloved brethren to pray frequently, both individually and with family, as this practice is very beneficial and spiritually recommended. Family prayer will bring many benefits to marital relationships and will be a blessing to all children, teaching them to focus their hearts on God.

Prayer should be guided and inspired by the Holy Spirit, without excessive concern for its form or the grandeur of words.

Regarding the Lord’s Prayer (Matthew 6:9-13), a brief explanation is as follows: It was taught to the disciples by the Lord Jesus, containing the general lines that instruct Christians with the fundamentals of perfect prayer.

Thus, God will certainly accept all pleas and prayers born of a sincere heart, elevated to Him in the name of Jesus Christ. However, when possible, we prefer praying on our knees to present ourselves to Him in a simple, humble, and submissive manner, acknowledging our insignificance as mere mortals. The Lord Jesus Himself prayed on His knees, as confirmed:

“And when he was at the place, he said unto them, Pray that ye enter not into temptation. And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed.” (Luke 22:40-41)

Indeed, praying on one’s knees was a practice of the holy men and is recorded in both the Old and New Testaments, as listed below:

• “And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the Lord, he arose from before the altar of the Lord, from kneeling on his knees with his hands spread up to heaven.” (1 Kings 8:54)
• “And at the evening sacrifice I rose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the Lord my God.” (Ezra 9:5)
• “O come, let us worship and bow down: let us kneel before the Lord our maker.” (Psalm 95:6)
• “Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.” (Daniel 6:10)
• “And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.” (Acts 7:60)
• “But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.” (Acts 9:40)
• “And when he had thus spoken, he kneeled down, and prayed with them all.” (Acts 20:36)
• “And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.” (Acts 21:5)
• “And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,” (Matthew 17:14)
• “And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.” (Mark 1:40)
• “For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.” (Romans 14:11)
• “For this cause I bow my knees unto the Father of our Lord Jesus Christ,” (Ephesians 3:14)
• “That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;” (Philippians 2:10)

Your brothers in Christ

The Council of Senior Elders

Ref. Circular 184/2024 CCB

5. THE IMPORTANCE OF FASTING AS AN EXERCISE OF CHRISTIAN FAITH – Memorandum n.8/2024 – 21/09/2024

Dear Brethren, The Peace of God

Fasting is an exercise of Christian faith involving the abstention from food for a certain period, determined solely by the believer in consultation with God. It is essential to practice fasting with care to avoid exceeding the physical limits of one’s body, which could lead to health issues. We advise those with health conditions to be cautious and assess whether they can undertake this time of consecration without suffering adverse effects due to their weakened state.

Fasting should never be seen as a sacrifice—Jesus Christ fulfilled the final sacrifice on the cross—but rather as a form of temporary and voluntary mortification of our physical body.

It is advisable to avoid intentionally displaying one’s fasting to others (except for one’s immediate family, where there is no reason or means to hide it), as outlined in the Gospel:

“Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.” (Matthew 6:16)

The primary purpose of fasting is spiritual. It aims to align the Christian more closely with God, leading to greater dedication and improvement in one’s pursuit of personal sanctification. Therefore, fasting can be highly valuable in the Christian life. There are testimonies in the Holy Scriptures of significant works achieved through this practice, such as the case of Cornelius, to whom the Lord sent an angel after a period of fasting and prayer, as recorded in the Acts of the Apostles:

“And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing, And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.” (Acts 10:30-31)

Fasting, when performed with sincere feelings towards God, is powerful in confronting the forces of evil. It is an effective weapon to overcome certain castes of demons, when combined with prayer, as the Master taught and as narrated in the Gospels:

“Howbeit this kind goeth not out but by prayer and fasting.” (Matthew 17:21; Mark 9:29)

It is evident that the spiritual hosts of wickedness continually plot against God’s people. Therefore, fasting combined with holy prayers is a potent weapon against such evil.

Our Master affirmed that His disciples would fast when He was taken away by crucifixion, highlighting this teaching among His followers, as confirmed by the Gospels:

“And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.” (Mark 2:19-20; Luke 5:35)

Holy men of the past practiced fasting to fulfil their missions, as noted in the Acts of the Apostles:

“As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. And when they had fasted and prayed, and laid their hands on them, they sent them away.” (Acts 13:2-3)

Additionally, fasting is mentioned in the book of Acts of the Apostles:

“Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them.” (Acts 27:9)

This practice is also described in the second epistle of the Apostle Paul to the Corinthians:

“In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.” (2 Corinthians 11:27)

Therefore, based on the above explanations, we teach the congregation and the ministry the value of fasting for those seeking greater consecration to God in these challenging times. We emphasize that this guidance is not a ritualistic imposition or obligation but a free and voluntary choice.

Your brothers in Christ

The Council of Senior Elders

Ref. Circular 185/2024 CCB

 

6. TITHING IN THE LIGHT OF THE NEW TESTAMENT -Memorandum n.9/2024 – 21/09/2024

Dear Brethren, The Peace of God

The purpose of this topic is to clarify to the brethren the Christian Congregation’s understanding of tithing. To achieve this, it is important to revisit the utility of this Mosaic commandment by connecting it to its original context and purposes, which is essential for a complete understanding.

Tithing means giving one-tenth. In fact, its practice predates the Mosaic Law (the divine law given to the people of Israel through Moses) by at least 430 years; the earliest record is found in the Book of Genesis, where Abram paid tithes from the spoils of war to the eternal priest Melchizedek (Gen 14:20). In the Old Testament (OT), tithing was a divine command required to be given along with burnt offerings, vows, peace offerings, and sacrifices, as stated in Deuteronomy 12:11.

Originally, tithing was primarily used for the support of the Levites (Num 18:21), but it was also important for supporting strangers, orphans, and widows (Deut 14:28-29). It was a requirement by God regarding the possessions of the Israelites and applied to both agriculture and livestock. Without the tithes, the tribe of Levi would not have been able to subsist, as they were prohibited from owning land and livestock and had no inheritance (Num 18:21-24); as such, they could neither plant nor harvest, and depended entirely on these offerings from the other tribes. Hence, Israel adhered to the Mosaic law by tithing in favour of the Levitical tribe.

Scriptural passages such as those in the Gospels (Luke 11:42 and Matt 23:23) need clarification. These texts show that Jesus confirmed the obligation of tithing. However, it is important to remember that at that time, Jesus was under the Law and was fulfilling its requirements, and the Grace of God had not yet been dispensed to humanity through His death and resurrection, as His mission was not yet completed on the cross (John 16:7). The blessings and benefits of the New Testament, the guidelines of Grace, occurred only after Jesus ascended to the Father. Therefore, Jesus mentioned the necessity of tithing at that time to fulfil the requirements of the Mosaic Law, which was still in effect. However, the prophecy of His passion marked the end of the Law’s validity, as evidenced by:

“The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.” (Luke 16:16)

According to the Christian Congregation’s ministerial understanding, its ministry should not receive payment for any ministerial activity at any level, and all presbyters should refrain from being remunerated for any ministerial duties. This is in line with the instructions of the apostle to the Gentiles:

“… I have kept myself from being burdensome unto you, and so will I keep myself.” (2 Cor 11:9);

“For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? Forgive me this wrong. Behold, the third time I am ready to come to you, and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.” (2 Cor 12:13-14);

“But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.” (2 Cor 12:16);

“Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.” (1 Thess 2:6)

While tithing has a biblical foundation in the Old Testament, it is not established or obligatory in the doctrinal purpose of the New Testament, but rather a personal and/or collective option.

In the Christian Congregation, there are voluntary offerings for the maintenance of temples, construction projects, missionary travels, and to support the needs within the needy brethren. Therefore, collections are not intended to salary the ministry.

The ordinances related to tithing from the Law—widely described and established in various books of the Old Testament—will not be debated here as we understand that, while legitimate in their context, they no longer apply to the times of the dispensation of the fullness of the knowledge of the Son of God, being confined to the Old Testament and the people of Israel.

It is important to note that tithing is not mentioned as a New Testament doctrine in any text and is not required by the apostles. It is only referenced in the Gospels when Christ had not yet instituted the time of Grace for all humanity, which was accomplished through His death and triumphant resurrection. Consider this: if tithing were a commandment to be observed by the Church, it would be explicitly stated and demanded by the apostles! The fact is, tithing was never imposed or ordered by the apostles in their holy epistles. Paul, the apostle to the Gentiles, declared in Scripture that he never failed to proclaim “the whole counsel of God” (Acts 20:27), and since he never announced tithing as a practice among Christians, it is not part of God’s counsel for the Church. Therefore, Paul never declared that Christians should give tithes to any church treasury. In the context of the New Testament, no percentage is established as a rule of contribution for those regenerated in Christ Jesus.

Although the apostle Paul admitted to receiving financial assistance from some churches at certain times in his life, a careful reading of all his letters makes it clear that an occasion when Paul received support from some churches (resulting from offerings, not tithes) was a notable exception during his apostolic work, used solely for the church in Corinth. He utilized this benefit only temporarily, as needed. This is confirmed by his second letter to the Corinthians:

“I robbed other churches, taking wages of them, to do you service. And when I was present with you, and wanted, I was chargeable to no man.” (2 Cor 11:8-9)

Thus, this was an unusual departure from his ministerial behaviour. Indeed, Paul states that at the beginning of his apostolic journey, the only church that voluntarily communicated with him to provide financial assistance was the Philippian church:

“… no church communicated with me as concerning giving and receiving, but ye only.” (Phil 4:15)

While acknowledging that Paul received support from some churches to avoid being burdensome to the Corinthians, we understand that he did not make this support his permanent means of livelihood, as he worked making tents (1 Thess 2:9) and also:

“… he found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.” (Acts 18:2-3);

“Even so hath the Lord ordained that they which preach the gospel should live of the gospel. But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.” (1 Cor 9:14-15)

Other disciples of the Lord followed the same spiritual practice of not requiring tithes, as seen in the epistle:

“I besought Titus, and with him I sent a brother. Did Titus make a gain of you? Walk we not in the same spirit? walk we not in the same steps?” (2 Cor 12:18)

According to his own statements, the apostle shows that, according to the Mosaic Law, he could request material benefits from the Corinthians or any other church (see 1 Tim 5:17, a repetition of 1 Cor 9:9), when he cites in his first epistle to the Corinthians:

“For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.” (1 Cor 9:9-10)

And again:

“What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.” (1 Cor 9:18)

It is clear from these texts that the rights pertaining to evangelists to receive support are recognized, while acknowledging their origin in the Mosaic Law but not reintroducing them as a doctrinal obligation of tithing. Otherwise, the apostle Paul would be in error by not practicing and recommending this conduct.

And not only in Corinth but in various regions Paul passed through, he adopted the same rule: working to avoid being a burden to anyone. Let us consider how Paul supported himself:

“For ye remember, brethren, our labor and travail: for laboring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.” (1 Thess 2:9)

Again, in his second letter to the Thessalonians, the apostle Paul recalls his way of life and conduct, declaring his independence from church resources, clarifying it in this passage:

“For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; Neither did we eat any man’s bread for naught; but wrought with labor and travail night and day, that we might not be chargeable to any of you: Not because we have not power, but to make ourselves an ensample unto you to follow us.” (2 Thess 3:7-9)

The Epistle to the Hebrews clearly marks the end of the Law by introducing a new priesthood, more sublime, according to the order of Melchizedek. Pay attention to the explanation in this epistle:

“For the priesthood being changed, there is made of necessity a change also of the law.” (Heb 7:12)

This marks the end of the tithing ordinance, which lasted throughout the Levitical priesthood. Then, it is seen in the same chapter:

“For there is a disannulling of the commandment going before for the weakness and unprofitableness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.” (Heb 7:18-19)

Indeed, in His earthly ministry, the Lord Jesus was not supported by tithes, nor could He be, as He was from the tribe of Judah and not from the tribe of Levi. Any Hebrew from a tribe other than Levi was forbidden by the law to receive tithes from the people, and the Lord Jesus fulfilled the Law in its entirety.

The following passage refers to the necessary resources for the sustenance of evangelists and does not address the tithing of priests:

“And into whatsoever house ye enter, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire.” (Luke 10:5-7 and Matt 10:10)

Another passage highlights in Paul’s epistle to the Galatians:

“Let him that is taught in the word communicate unto him that teacheth in all good things.” (Gal 6:6)

This refers to sharing material goods with those who instruct in the Word. However, once again, this is not about tithing but about sharing all possessions. In the early formation of the Church, this was a common practice:

“And all that believed were together, and had all things common.” (Acts 2:44)

Moreover, this distribution of goods was not for the specific use of the ministry but for the common benefit of the entire Church.

Note that the apostle Paul encouraged the church’s ministers to adopt work for personal support:

“I have coveted no man’s silver, or gold, or apparel. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.” (Acts 20:33-35)

“Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” (Matt 10:8)

It is worth noting that if tithing had been practiced by the churches at that time, there would not have been complaints about the lack of voluntary offerings (1 Cor 16:17), as this mandatory financial support would have covered the needs Paul mentioned.

Additionally, if the Church had practiced tithing at that time, it would have been competing alongside Judaism’s precepts—there would then be two tithing practices: the Levitical and the presbyterial. However, there is no commandment that the ministry, like the Levitical priests, could not have inheritances or possessions to justify the establishment of Christian tithing. This is a strong point—if tithing is invoked as a commandment to be fulfilled based on Old Testament law, this understanding would conflict with the grace of Christ; that is, those who advocate for adherence to the Law’s precepts, as clarified in Galatians, are outside the grace of Christ:

“Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.” (Gal 5:4)

From the explanations provided, the biblical foundations that guide and support the Christian Congregation’s stance on the non-practice of tithing are evident.

In conclusion, by dedicating our time and spiritual work to the Lord Jesus gratuitously and selflessly, we offer our ministerial service as a form of voluntary consecration.

Your brothers in Christ

The Council of Senior Elders

Ref. Circular 186/2024 CCB

 

7. SPIRITUAL REVIVAL OF THE MINISTRY AND THE BRETHREN – Memorandum n.10/2024 – 21/09/2024

Dear Brethren, The Peace of God

There is great concern about the future of God’s work, considering the spiritual conditions we are experiencing and the evolving trends that guide people’s lives, leading them increasingly away from God, even though He is constantly talked about. Indeed, there is honour on their lips, but their hearts are moving further away from the Lord, seeking greater satisfaction from earthly life than from the duty of consecration to God for salvation.

Preachers of the Word, due to the circumstantial expectations that permeate people’s lives, feel obliged to offer the people consolations, joys, and hopes in tangible things, rather than providing advice and teaching that would help people perceive the true spiritual reality of the Gospel of Christ.

Spiritually, and in the exercise of the ministry of the Word, we are living in a difficult time; on one hand, we need to bring comfort to the people who are experiencing distress, and on the other hand, we must provide everyone with the full knowledge of the true grace of the Son of God.

Consider the conclusion that Solomon reached when, in his meditation referring to the Word, he wrote:

“The preacher sought to find acceptable words; and that which was written is upright, words of truth. The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.” (Ecclesiastes 12:10-11)

Indeed, the comfort and joy of the people are also ours, but if we are guided by the Spirit of God, with wisdom and understanding, we will fulfil our duty before God and the people.

When the Lord commanded King Hezekiah to write letters to the people and send messengers to invite them to return to the Lord, many mocked and laughed at them, not giving credit to what they were announcing, which said:

“Children of Israel, return to the Lord, the God of Abraham, Isaac, and Israel; that He may turn again to the remnant of you that are escaped from the hand of the kings of Assyria. And be not ye like your fathers, and like your brethren, which trespassed against the Lord God of their fathers, and therefore gave them up to desolation, as ye see.” (2 Chronicles 30:6-7)

Additionally, there is concern about the corruption of Christian morals, such as marital infidelity, intolerance, and domestic violence, which result in verbal, moral, and even physical abuse between spouses, and between parents and children, caused by a lack of spiritual structure, potentially leading to serious consequences such as immorality, lasciviousness, virtual sins, in addition to vices, including various types of gambling and games of luck.

Today, people are burdened with disruptions, such as carnal and spiritual vanities, entertainment, and distractions, instead of congregating and feeding their souls with the Word of God. The great lack of spirituality and vigilance among people facilitates the adoption of current worldly customs, which are subtly assimilated.

Therefore, we must be vigilant that the spiritual decline of the Church that occurred in past centuries may repeat itself in our days. Shortly after the first dispensation of the Holy Spirit, there was intense opposition from the adversary, manifested through human leadership that set aside the simplicity of grace in exchange for a new gospel. Religious leaders, false apostles, and prophets arose, teaching heresies that, out of vanity, attracted people to themselves, leading them away from the true Gospel and extinguishing the Holy Spirit. The Church was soon divided. At that time, in the last days of his life, the Apostle John complained in his third epistle about Diotrephes who did not receive them and sought to have the pre-eminence among them.

The faithful remnant began to suffer persecution, imprisonment, and martyrdom. Paul was disappointed that the Galatians had abandoned the Gospel of the grace of Christ that had been presented to them, in favour of a distorted gospel, which was not another, but taught with mistaken interpretations.

Thus, the Church proceeded under the effects of persecution, which brought great suffering and death to the faithful.

Many centuries have passed, and the Church has not succumbed, remaining firm in faith, facing the opposition of falsely called science, as predicted by the Apostle Paul.

The simplicity of the Gospel of Christ can gradually be lost to human desires, as some pursue theological knowledge for financial gain, others to exalt themselves through human vanity, seeking temporal glory. In many places, there are contentions and dissensions driven by the desire to dominate.

There are also those who project themselves through charisma and flattery, without teaching the people to abstain from works that are disapproved by God. Those who behave this way move away from God and undermine the authentic work of Christ.

Let us remember what is written:

“Woe to you, O land, when your king is a child, and your princes feast in the morning. Blessed are you, O land, when your king is the son of nobles, and your princes eat at a proper time, for strength and not for drunkenness.” (Ecclesiastes 10:16-17)

Those who seek to understand the times we live in, in light of the Word of God, will perceive that, just as in the past, the dispensation of the gifts of the Holy Spirit is notable today among those who sincerely seek God. We are living in a period of great manifestation of God’s power, and we are witnesses of His miraculous works, both spiritual and the marvellous things our eyes behold.

To our God, through Jesus Christ, be all glory, praise, and honour forever!

Your brothers in Christ

The Council of Senior Elders

Ref. Circular 187/2024 CCB

8. THE MINISTRY OF THE WORD – Memorandum n.11/2024 – 21/09/2024

Dear Brethren, The Peace of God

God’s Word teaches us that elders who govern well should be esteemed worthy of double honour, especially those who labour in preaching and ministering the Word, as they are responsible for teaching and advising the congregation. They have the duty to shepherd the flock with patience and love, ensuring that no one grows weak or strays away.

The prophet Ezekiel, moved by the Spirit of God, protested against the unfaithful shepherds of Israel, saying:

“You eat the fat and clothe yourselves with the wool; you slaughter the fatlings, but you do not feed the flock. You have not strengthened the weak, nor healed the sick, nor bound up the broken, nor brought back the strayed, nor sought the lost; but with force and cruelty you have ruled them. So they were scattered, because there was no shepherd; and they became food for all the beasts of the field when they were scattered. My sheep wandered through all the mountains and on every high hill; yes, my flock was scattered over the whole face of the earth, and no one was seeking or searching for them.” (Ezekiel 34:3-6)

In both the Old Testament (OT) and the New Testament (NT), the shepherd’s role was to care for, tend, and always watch over the flock. The hireling, however, cared for the sheep only for his own financial gain. Jesus exemplified the love and care He had for His sheep, who were His disciples. He Himself said:

“I am the good Shepherd: the good Shepherd gives His life for the sheep. But a hireling, who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them. The hireling flees because he is a hireling and does not care about the sheep.” (John 10:11-13)

When the Lord Jesus spoke to His disciples by the Sea of Tiberias, He asked Peter three times:

“…Simon, son of Jonah, do you love Me?” (John 21:16) After Peter’s response, the Lord said to him: “Tend My sheep.” (John 21:16)

To tend means to feed, nourish, and care for, which was the duty of the shepherd. In the New Testament, the term shepherd refers to the provider, protector, and guide of God’s people. The Apostle Paul wrote about Christ’s gifts:

“And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers.” (Ephesians 4:11)

When the Apostle Paul, in Miletus, bade farewell to the elders from Ephesus, he advised them:

“Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. For I know this, that after my departure savage wolves will come in among you, not sparing the flock. Also from among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves. Therefore watch, and remember that for three years I did not cease to warn everyone night and day with tears.” (Acts 20:28-31)

This happens when the preacher draws the people to himself with pleasant words, making them his disciples rather than those of Christ.

It is necessary to watch over the flock, also remembering those who are distancing themselves from the house of God, treating them with love and compassion. The Apostle Jude in his letter advised:

“And have mercy on some, who are doubting; and save others, snatching them out of the fire; and on some have mercy with fear, hating even the garment defiled by the flesh.” (Jude 1:22-23)

We cannot deny that there are numerous sheep that are wandering due to a lack of patient and loving care, as well as some who have been excluded from the flock.

How many brothers have been scandalized by the actions of ministers of the Word or of Piety who did not watch over and gave reasons for some to stray, moved by disappointment, due to distorted preaching or harsh words?

Some use the pulpit to directly and harshly attack brothers who come to the holy service to hear God’s Word. Others, seeking to please the people, preach generic and unrestricted promises of blessings, claiming freedom and material prosperity, and when the people hear and believe but do not receive, they fall into disbelief, thinking that God did not fulfil His promises, becoming scandalized.

Some complain that they no longer find spiritual food, only promises of success, without showing the necessary path to sanctification for salvation. Many preachings are eloquent but lack content, not focusing solely on leading the people to the knowledge of the truth and sanctification, causing the people to be misled without having a full understanding of the truth of the Gospel for salvation.

We know that for the people to escape corruption, due to the lusts that are in the world, diligence must be applied to add faith, peace, love, holiness, and other virtues of God, because those who do not have and abound in these things will be barren and unfruitful in the knowledge of our Lord Jesus Christ, blind, and short-sighted, having forgotten that they were cleansed from their old sins.

This spiritual blindness prevents the minister of the Word from being aware of all the straying sheep, as he does not miss them, which is why some servants are murmurers, rejecting those who have repented of their sins and returned to Christian fellowship seeking God’s forgiveness. Often, such ministers curse and even deny a Christian greeting due to their own prejudiced judgments of such

individuals. They forget that the place of the repentant sinner is in the house of the Lord. It is necessary to consider that those that judge in such manner do not understand the meaning of:

“For I desire mercy and not sacrifice;…” (Hosea 6:6)

For the exercise of the ministry of the Word or Piety, constant vigilance is required throughout one’s life. One must always be in communion with God, not only through prayer but also through meditation on the Holy Scriptures. Paul advised Timothy:

“Meditate on these things; give yourself entirely to them, that your progress may be evident to all. Take heed to yourself and to the doctrine: continue in them, for in doing this you will save both yourself and those who hear you.” (1 Timothy 4:15-16)

Taking care of oneself and the divine commandments means always being vigilant to maintain a good testimony in all aspects of life—whether in family life, business, conduct, regardless of where or with whom one is dealing, so that one’s ministry is not censured. Let us remember that it is biblical for the life of a worker to manifest his fidelity to Christ in such a way that it can be taken as an example of conduct before the Congregation (1 Peter 5:3, Titus 1:6-9).

The true minister of God’s Word honours Christ in everything, perseveres in prayer, manifests the fruit of the Spirit (Galatians 5:22-23), strives to save the lost (1 Corinthians 9:19-22), loves and receives everyone without distinction (Luke 15), while abhorring evil and exhorting against sin (Matthew 23, Luke 3:18-20), always leading the people to sanctification (Acts 26:18, 1 Corinthians 6:18) and proclaiming the Gospel fully without compromise or corruption (Matthew 28:18-20).

Presiding the holy services and other divine activities should be carried out with great care, observing recommendations against inappropriate expressions or statements that are inconsistent with the Scriptures, understanding that those who do contrary to this will be held accountable before the Council of Elders of the United Kingdom.

Therefore, it is our duty to be vigilant and prudent in all our living and in the exercise of ministry to be pleasing to God.

Your brothers in Christ

The Council of Senior Elders

Ref. Circular 188/2024 CCB

9. BIBLICAL REQUIREMENTS FOR THE MINISTRY – Memorandum n.12/2024 – 21/09/2024

Dear Brethren, The Peace of God

The brothers chosen by the apostles for ministerial duties were reputable men, endowed by the Lord with gifts and virtues from God.

The necessary requirements for holding the office of Elder (bishop or presbyter) or Deacon in the churches of Christ are clearly and distinctly presented in the Word of God.

When examining the traits and qualities an Elder should possess, we find that the Bible lists virtues of righteousness and faithfulness to God, highlighting those who exhibit characteristics of being born again (John 3:3 and 1 John 3:9), restored by Christ, and enlightened by the Holy Spirit:

“For God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.” (2 Corinthians 4:6)

Regarding this miraculous spiritual transformation experienced by faithful converts, the apostle Peter provides an excellent example:

“When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished; and they took note that these men had been with Jesus.” (Acts 4:13)

Knowledge and wisdom come from the Lord:

“For the Lord gives wisdom; from his mouth come knowledge and understanding.” (Proverbs 2:6)

Religious and/or intellectual knowledge alone is not sufficient to equip a minister of Christ for ministerial duties as required by the Lord. Human knowledge alone cannot bestow gifts or virtues necessary for divine operation in the plan of salvation. The apostle Paul testified to this:

“My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on human wisdom, but on God’s power.”
(1 Corinthians 2:4-5)

Therefore, each member of the Ministry is individually responsible for seeking sanctification, consecration, and closeness to God so that, endowed with divine wisdom and power, they can fulfil their mission in the position God has assigned them. Servants of God who seek consecration and sanctification, persevere in prayer and spiritual vigilance, and engage in the constant reading of the Holy Bible will be equipped by the Holy Spirit with the necessary qualities and tools, as indicated in the apostle Paul’s epistle:

“To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit.” (1 Corinthians 12:8)

We have divine confirmation of this dispensation of spiritual gifts prophesied and promised to the presbytery devoted to Christ:

“So Christ himself gave the apostles, the prophets, the evangelists, the pastors, and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.” (Ephesians 4:11-13)

The gifts are distributed impartially, as we have all been called and can be qualified for Christian service, working to rescue souls from perdition and leading them to Christ.

The Bible instructs us to pray that we may be filled with knowledge, wisdom, and spiritual understanding, as expressed in these words:

“For this reason, since the day we heard about you, we have not stopped praying for you, we continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives” (Colossians 1:9)

It is also written:

“I keep asking that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and revelation, so that you may know him better. I pray that the eyes of your heart may be

enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, and his incomparably great power for us who believe.” (Ephesians 1:17-19)

The Church of Christ must be governed with the aid of the gifts of the Holy Spirit, as affirmed by the apostle’s instructions:

“Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power forever and ever. Amen.” (1 Peter 4:10-11)

The gifts of the Holy Spirit are varied, as evidenced in the following passages: (Mark 16; 1 Corinthians 12:1-11; Ephesians 1:17 and 4:8; Hebrews 2:4; Acts 2:38, 10:45, and 13:1; 1 Corinthians 12:28; 2 Timothy 1:11; and 1 Peter 4:10)

1. Gift of teaching — bestowed through the Holy Spirit, equipping the minister of Christ with knowledge of the Word of God.
2. Gift of governance — bestowed through the Holy Spirit, equipping the minister of Christ to govern the Church with spiritual insight and direction.
3. Gift of the Word of wisdom, manifested by the inspiration of the Holy Spirit, to express the revelation of the Word of God or the wisdom of the Holy Spirit, illuminating the servant of God on how to address problems or understand situations.
4. Gift of the Word of knowledge, qualifying its bearer with a message inspired by the Holy Spirit, revealing knowledge about people, circumstances, or biblical truths.
5. Gift of discernment of spirits, through which the Lord equips its bearer to discern whether a manifestation comes from God or is a counterfeit by the enemy.
6. Gift of revelation.
7. Gift of tongues.
8. Gift of interpretation of tongues.
9. Gift of healing.
10. Gift of working of miracles.
11. Gift of casting out evil spirits.
12. Gift of prophecy, among others.

Returning to the biblical requirements cited, the doctrinal standards for the spiritual steward of the Lord’s Church are recorded in the epistles to Timothy and Titus, as follows:

1. They must be blameless: They should be men who are above reproach in their moral, familial, and social conduct.
2. They must be watchful: They should be careful, attentive, and diligent in all they do.
3. They must be sober: They should be temperate, moderate, unpretentious, simple, and discreet.
4. They must be honest: They should be morally serious, honourable, and trustworthy; men of integrity.
5. They must be hospitable: They should welcome people with pleasure as good hosts, both personally and spiritually, always treating others with kindness and cordiality.
6. They must be able to teach: They should have aptitude for doctrine and knowledge of the Holy Scriptures, the source of all wisdom from God.
7. They must not be given to wine: They should not indulge in strong drink; that is, they should not be given to drunkenness.
8. They must not be violent: They should not be quarrelsome or violent, but gentle in their dealings.
9. They must not be greedy for dishonest gain: They should not be eager for the depravity of this life, being men not tainted by excessive desires for worldly goods and wealth.
10. They must be prudent: They should be disciplined, behaving with care, avoiding risky or dangerous situations for a minister.
11. They must not be contentious: They should not be prone to disputes and arguments, nor should they impose their opinions in any circumstance, being balanced and controlling undue impulses.
12. They must not be greedy: They should not be excessively attached to money, avoiding the passion or habit of accumulating wealth in an unrestrained manner.
13. They must manage their own household well: They should be good husbands and fathers, leading their household according to the grace of God, with love and gentleness.
14. They must not be recent converts: They should not be new to the spiritual life, having not been converted recently and risk becoming conceited, falling into the condemnation of the devil.
15. They must not be proud: They should be humble men, not displaying superiority; not proud or haughty, and not dominated by arrogance.

Your brothers in Christ

The Council of Senior Elders
Ref. Circular 189/2024 CCB

10. COUNSELS FOR HEALTHY RELATIONSHIPS BETWEEN PARENTS AND CHILDREN –Memorandum n.13/2024 – 21/09/2024

Dear Brethren, The Peace of God

The constant evolution of evil in today’s world exposes our children to its manifestations, making them vulnerable to the contamination of their good habits and causing great concern for the servants of God. We know that from a very young age, our children attend schools where they absorb significant knowledge, both through the education they receive and their interactions with other children.

For this reason, it is essential to closely monitor the education of our children, taking the solemn responsibility to impart to them the teachings of the Scriptures necessary for their Christian formation. This includes encouraging a life of prayer, reverence for God, and a commitment to shun evil, reminding

them that we are pilgrims in this world and our true home is in Heaven. Children should be taught to attend Services and Youth and Children’s Meetings, as well as the Children’s Space, where they participate in the Children’s Meeting, exposing them to the manifestations of the Holy Spirit and the Word of God. By doing so, they will keep faith and love for the Lord in their hearts, as the Bible instructs:

“And that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.” (2 Timothy 3:15)

“Train up a child in the way he should go; even when he is old he will not depart from it.” (Proverbs 22:6)

In many cases, due to limited space at home or the parents’ heavy workload, children’s only recreational options are some traditional toys and technological devices, such as mobile phones and computers. The evolution of evil in the present time is so pervasive that even these toys and devices can carry harmful content, as seen in many electronic games and apps. The most common games are those where the child assumes the role of a fighter, simulating physical or armed combat that predominantly features violence, which continually exposes the child to such behaviour and leads to a loss of sensitivity to love and affection, making them impatient, aggressive, and reckless.

Parents must be attentive and vigilant regarding the content their children are consuming, whether through games, apps, videos, or cartoons, eliminating anything contrary to Christian values.

Regarding teenagers, it is well known that both inside and outside school, they are constantly exposed to information that often creates conflicts in their minds, distorting the good principles acquired at home and in the house of God.

As a result, they may isolate themselves and reject their parents’ approach, finding it difficult to communicate and be understood. Due to the transitional phase they are in, it is common for them to have concentration problems, affecting their studies. The ease of communication through virtual means causes teenagers to avidly seek interaction with others, sometimes exchanging messages and accessing social media late into the night, disrupting their healthy sleep patterns. This ease of communication via the Internet exposes them to potential dangers.

Parents should strive to create an environment conducive to dialogue so that their children do not seek someone outside the family to express their desires and feelings. This helps protect them from sinful influences and the attraction to the world through interactions with immoral individuals, as the Word instructs:

“Walk with the wise and become wise, but a companion of fools suffers harm.” (Proverbs 13:20)

The Bible warns us:

“Do not be deceived: bad company corrupts good character.” (1 Corinthians 15:33)

We advise parents to maintain a peaceful marital life, always remembering that the fruits of righteousness are sown in peace by those who cultivate it.

Avoid disputes in front of the children, as even at a young age, they can remember moments of conflict and suffer emotionally.

When parents live in discord, contention, and verbal aggression, they are shaping their children’s character with examples of aggressive reactions, which may have repercussions during adolescence.

However, living in peace will impart to their children the true Christian character through love, patience, and care, and will transmit knowledge of the Scriptures through their conduct. The Apostle Paul wrote to the Ephesians:

“And you, fathers, do not provoke your children to wrath, but bring them up in the training and admonition of the Lord.” (Ephesians 6:4)

Living in unity and peace depends on small efforts as taught by the Holy Scriptures. If there is humility, brotherly love, patience, and fear of God within the couple, these differences will be overcome, leading to a healthy life, both spiritually and physically.

For teenagers, the best friends should be their parents. To achieve this, parents must cultivate a relationship of trust and respect with their children, introducing them to the true love of Christ, especially through genuinely Christian behaviour that demonstrates patience and care. Due to their transitional phase, teenagers may have difficulty recognizing the knowledge their parents possess.

We know that wisdom is a gift from God, and all counsel should be given in the light of His Word, as written:

“The words of the wise are like goads, and like nails firmly fixed are the collected sayings, given by one Shepherd.” (Ecclesiastes 12:11)

Parents’ vigilance should be constant, observing even the smallest signs of potential misconduct in their children, as the practice of contemporary evils is widespread. Besides the natural curiosity and predisposition of adolescents, they are also major targets for the agents of evil, who distort the knowledge gained in God’s grace and lead them to commit sinful acts. It is our duty to instruct them about moral corruption and fornication, which are significant sins before God, as it is written:

“For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and of God.” (Ephesians 5:5)

Whenever possible, parents should gather with their children to pray to God together, as this will help prevent many evils and maintain peace in their homes. We know that children, even when grown, do not forget the good counsel received from their parents and the teachings from Youth and Children’s Meetings, where they learned to praise God, pray, and understand the truth of the Gospel.

Love for children, according to the guidance of the Gospel of Christ, will preserve them from corruption, ensuring them a future of peace in the grace of the Son of God.

Your brothers in Christ

The Council of Senior Elders

Ref. Circular 190/2024 CCB

11. SACRAMENTS AND TEACHINGS –Memorandum n.14/2024 – 21/09/2024

Dear Brethren, The Peace of God

   1. COMMANDMENTS/SACRAMENTS

We understand a sacrament as each act instituted based on the New Testament that symbolizes divine action in the believer, becoming a visible act of God’s grace for the faithful. Thus, we acknowledge three commandments/sacraments: baptism, the Holy Supper, and anointing.

Baptism (Acts 2:38 and Matthew 28:19) symbolizes the death and new birth of those who believe in the Lord Jesus. The Holy Supper (Luke 22:19-20; 1 Corinthians 11:26; John 6:51, 53, 57; 1 Corinthians 11:20-22, 27-30; Acts 20:7) is a memorial of the sacrifice of our Lord Jesus Christ. Anointing (James 5:13-15) is a means of obtaining a special favour, in this case, raising the faithful believer from their bed of illness, as well as granting forgiveness for sins.

   2. THE SICK AND ANOINTING WITH OIL (Supplement to Topic 9, 2022)

We believe that anointing is part of the duties of the ministers of the church and a means, through the faith of the sick person, of obtaining a special favour through prayer and the Lord’s intervention.

We know that the power of healing is not in the oil itself, but in the prayer of faith in the name of the Lord Jesus, and both the raising from illness and the forgiveness of sins are gracious gifts from the Lord Jesus Christ. Anointing for healing was practiced by the apostles even before Christ’s death and resurrection:

“And they cast out many devils, and anointed with oil many that were sick, and healed them.” (Mark 6:13)

TEACHINGS

   3. THE NATURE OF GOD

God is an Omniscient, Omnipotent, and Omnipresent being, superior to all, without equal, invisible, self-sufficient, uncreated, and self-existent. He has always existed and cannot be contained by anything or anywhere. He has no restrictions, limitations, or equals.

Since God is Spirit, He cannot be seen or fully comprehended by anyone, for He is the only Infinite being, the Author of life, and the Creator of all things, visible and invisible. He possesses personality and identity and is Holy and Perfect.

Our Eternal Lord God, to make Himself known to men, manifested Himself in the person of our Lord Jesus Christ, who, after His death and resurrection, expresses Himself to the Church through the Holy Spirit who was sent to us. He does not change or vary, for He is perfection itself. He is Holy, Just, Kind, True, and the Father of Eternity.

Although there is only one God, who is One, within His unity exist three persons or three distinct beings: the Father, the Son, and the Holy Spirit (Matthew 28:19; John 14:16; 1 John 5:7).

   4. THE PROMISE OF THE HOLY SPIRIT, THE GIFT OF NEW TONGUES, AND THE LANGUAGE OF ANGELS

When the Holy Spirit is dispensed, a person may receive gifts, among them the ability to speak in new tongues. We should not say “spoke the language of angels” or “rolled the tongue,” or anything similar; we only affirm that we received the gift of new tongues, as there is no biblical support for such phrases.

In the first epistle to the Corinthians 13:1, the Apostle Paul spoke hypothetically:

“Though I speak with the tongues of men and of angels.”

There is no teaching in the Scriptures that refers to an angel speaking in their own language, for all those sent to speak with men spoke in human language. The ancient men who spoke with angels spoke and heard them in their own languages. When the Lord Jesus fulfilled His promise on the day of

Pentecost by sending the Holy Spirit, those who spoke in new tongues spoke the languages of men, and those who heard said:

“And how hear we every man in our own tongue, wherein we were born? […] we do hear them speak in our tongues the wonderful works of God.” (Acts 2:8, 11)

   5. THE GIFTS OF THE HOLY SPIRIT

We believe in the baptism with the Holy Spirit — the Comforter sent from heaven by our Lord Jesus Christ into the hearts of His faithful — who empowers Christians with virtues and a diversity of gifts distributed according to His will. This divine Spirit equips the consecrated followers of Christ with the word of wisdom, the word of knowledge, the gift of healing, the working of miracles, prophecy, the discernment of spirits, various kinds of tongues, the interpretation of tongues, the casting out of evil spirits, gifts of administration, among many other gifts. The presence of the Holy Spirit in the believer is revealed by the manifestation of magnificent virtues in their character, such as charity, joy, peace, patience, meekness, humility, gentleness, goodness, faith, temperance, justice, and truth (1 Corinthians 12:28; Galatians 5:22; Ephesians 4:2, 5:9; Philippians 2:3; Colossians 3:12; 1 Peter 5:5). We also remember that God’s gifts are given to men according to His will and are not on loan.

“Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.” (Ephesians 4:8)

   6. THE SEAL OF THE PROMISE

When the Holy Spirit comes to dwell in the believer through faith (John 14:23), the Christian is sealed for eternal life (Ephesians 1:13-14, 4:30); that is, they have received the guarantee, the pledge of the Spirit (2 Corinthians 1:22), to continue the walk of faith with divine strength. However, we must clarify that the gift of tongues is a dispensation of the Holy Spirit but not the seal of the promise itself; not all believers who are sealed manifest the gift of new tongues. It is certain that if someone has received gifts from the Holy Spirit, they are secure that they are sealed, for the one who administers the gift of tongues and other gifts in the Christian is the Spirit of God (1 Corinthians 12:10), who, in these cases, is dwelling in the heart of the faithful.

   7. EVANGELICAL CHRISTIANS

God’s people are considered Christian and believers because, by faith, they believe that Jesus Christ is the Word made flesh and that, as the Son of God, He was sent for the salvation of all who believe in Him.

They are also considered evangelical because, having been evangelized, they believe in and follow the Gospel of Jesus Christ, which is the Word of God.

   8. PROCEDURES TO BE OBSERVED AT FUNERALS

We remind the brethren of the necessary care regarding their conduct at funerals, with due respect and consideration for the family suffering the loss of their loved one, maintaining silence, and avoiding idle talk, jokes, and laughter. The divine services at funerals should last around 30 to 40 minutes.

   9. CURRENT WORLD CUSTOMS – WEDDINGS AND OTHER CELEBRATIONS

The customs of the current world should be analysed in the light of God’s Word, for although all things may be lawful, not all things are beneficial. One example is the inappropriate dress with which some

sisters and/or brothers present themselves at weddings and other events; this is displeasing to God.

The Ministry advises both single and married brothers and sisters to conform to sound doctrine, not adopting the customs of the present world but serving God with reverence to be blessed by Him.

Regarding wedding ceremonies, it is not advisable to conduct them as those who do not know the grace of the Lord Jesus do, promoting dances in the venue, including those called “parties,” where they dance with the aid of bands or loud electronic music, and pulsating, colourful lights, bringing a dimly lit atmosphere into the venue.

The Ministry reiterates the exhortation to our congregation to refrain from such practices, as they are contrary to the Word of God.

   10. BEHAVIOUR AT WEDDING CELEBRATIONS

We also advise our congregation to maintain sober conduct at celebrations, avoiding excessive consumption of alcohol and food, which is undignified and inappropriate behaviour before other guests. We remind you that in addition to giving a bad testimony, this displeases God, for both drunkenness and gluttony are sins.

   11. EVANGELIZATION

There should always be an awakening and encouragement among our brethren regarding the announcing of the Gospel. It is necessary to have groups of brothers who visit and evangelize, thus fulfilling the command of the Lord Jesus.

   12. PERIODIC BAPTISM

In cities where there is a baptismal tank, it is good to conduct baptisms periodically, with a frequency that should be analysed by the Ministry. There are places where months or even years go by without a baptism, leading the brethren to be unaware of the importance of obeying this sacrament.

   13. BIBLES, HYMNALS, AND VEILS WORN OUT FROM USE

For the referenced items that are no longer usable, they should be disposed of by shredding. Those who wish to keep them are free to do so.

   14. IN OFFICIAL SERVICES, MUSICIANS SHOULD BE SEATED FOR THE PERFORMANCE OF THE FIRST AND LAST HYMN (Repeat of Topic 9, 2023)

In all official services, baptisms, Holy Suppers, youth meetings, meetings for youth and children, and other services, the first hymn after the opening of the service and the last hymn before dismissing the brethren should be played while seated. If any brothers have seated themselves among the musicians, they too should remain seated.

Your brothers in Christ

The Council of Senior Elders

Ref. Circular 191/2024 CCB

12. INTERNATIONAL TRAVELERS:  MINISTRY AND BRETHREN – Memorandum n.15/2024 – 21/09/2024

Dear Brethren, The Peace of God

The Senior Council of the Elders of the United Kingdom reminds those who intend to leave the United Kingdom to go abroad of the duty to carry proper documentation, sufficient financial provisions, appropriate clothing for the climate, accommodations, and to have health and life insurance—items necessary for a temporary or permanent stay—in order to avoid causing any inconvenience to our brethren at the destination.

Some venture into countries where they do not know the language or have legal residency status; many are deported by authorities at the arrival airport. Others enter as tourists but stay beyond the legal limit, becoming undocumented and risking arrest and deportation.

There are those who cause distress to the brethren where they arrive because they are unable to provide accommodation.

We instruct those intending to emigrate to consult the Ministry in their locality, as well as the servants here in Brazil who serve the work in the destination nation, before taking any imprudent actions.

We also warn the brethren abroad, especially those who are not British and intend to live or stay temporarily in the United Kingdom, of the duty to be equipped with the necessary documentation and financial provisions, to avoid problems for themselves and the local brethren.

Those who hold a ministry or position here in the United Kingdom and travel abroad for visits or tourism should not interfere with the proceedings or schedule commitments in the work of God where they arrive.

Your brothers in Christ

The Council of Senior Elders

Ref. Circular 195/2024 CCB

1st Annual General Meeting of Teachings, Oxford 2023

TOPICS TO BE READ TO THE BRETHREN

1. CHRISTIAN BEHAVIOR 
   It is essential for our brethren to refrain from expressing opinions and disagreements regarding our rulers. Instead, we should focus on praying to God for the authorities, following the guidance found in 1 Timothy 2:1-4: “I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth.”
2. DOCTRINAL WARNING 
   Brother Louis Francescon’s messages highlight the detrimental effects of excessive self-love, which leads individuals to idolize themselves and hinders their love for God and others. This self-centeredness causes them to transgress the fundamental commandments encompassing God’s will. Those who receive spiritual gifts face two common weaknesses of human nature. The first weakness is pride, often fuelled by brethren who overly praise and exalt the person manifesting the gift. However, God warns against this, for He rejects those with proud hearts and haughty eyes, as stated in James 4:6, “God resisteth the proud, but giveth grace unto the humble.” The second weakness is rebellion, which arises when these same brethren provoke envy and subject the individual to unjust criticism and persecution. This serves as a test to see whether believers will seek self-justification through rebellion or revenge. Reacting in such a manner leads to defeat, as it distances them from the gift of charity and from entrusting judgment solely to the Lord (Proverbs 19:11; 1 Corinthians 13:7).
3. FILMING ASSISTANCE FROM THE WORK OF PIETY IS PROHIBITED 
   Under no circumstances should we film or photograph the delivery of assistance from the work of piety and post these images and videos on social networks, including the delivery of musical instruments. This practice goes against the teachings found in the Gospels, as written in Matthew 6:2: “Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.”
4. FINANCIAL RESPONSIBILITY 
   Self-employed brethren providing different services should strive to comply with the law, fulfil their tax obligations, and contribute to suitable pension schemes if available. If one is employed in this manner and neglects these responsibilities in the country in which they reside, the consequences can be dire, as when they reach old age, or become sick, disabled, or pass away, they leave their families in a vulnerable or helpless situation. Additionally, it is important that the brethren avoid excessive financial burdens by refraining from excessive credit card use or mortgaging future earnings through payroll loans.
5. USE OF THE INTERNET BY THE CHRISTIAN CONGREGATION IN THE UNITED KINGDOM 
   The Christian Congregation in the United Kingdom does not utilize the internet or any online platforms for marketing purposes. Our official website serves the purpose of providing the brethren with essential materials, including memoranda, notices, documents, and points of doctrine. These materials are shared with the knowledge and approval of the Senior Council of Elders, addressing subjects of common interest for the brethren.
6. IMPROPER USE OF THE INTERNET AND SOCIAL MEDIA TO DISPARAGE THE CHRISTIAN CONGREGATION IN THE UNITED KINGDOM 
   The Internet has brought about a significant evolution, providing numerous tools for the dissemination of news, opinions, criticisms, and thoughts by ordinary individuals. Unfortunately, this accessibility has allowed unqualified people to share their views as if they were experts on various subjects. Consequently, even those completely lacking knowledge or competence can freely express personal opinions and information without any understanding of the topic at hand. Some individuals openly and aggressively engage in spreading defamatory content or distorting the truth and faith of those serving God. To caution the brethren, the Ministry strongly advises against consuming such content and urges them not to give credibility or attention to information, news, opinions, or testimonies concerning the Christian Congregation in the United Kingdom, the servants of God, the doctrine we uphold, or related matters. Sources of conflicting information are often tainted with falsehoods, which can lead to unrest and doubts among the brethren, distracting from the ultimate work of salvation. The Christian Congregation in the United Kingdom reserves the right to defend itself against any defamatory acts, including those targeting the Ministry and its members.
7. SALVATION IS NOT ACHIEVED SOLELY THROUGH KNOWLEDGE 
   Recognizing the need to know and value the Bible, we have encouraged the Ministry and all brethren to adopt the crucial practice of reading the holy scriptures. This practice is fundamental to Christian life, as it allows us to understand the will of our Heavenly Father in Christ Jesus. Through this sacred learning, we firmly establish faith, charity, and sanctification within ourselves. It is important to remember that our salvation comes through Grace, by faith, not solely through theological knowledge. We should always dedicate ourselves to God through prayers and fasting (1 Corinthians 7:5; 2 Corinthians 11:27), avoiding the presumption that theological knowledge alone will bring the necessary spiritual transformation to live according to the Lord’s requirements. Ephesians 6:18 reminds us to “pray always with all prayer and supplication in the Spirit, and watch thereunto with all perseverance and supplication for all saints” (Romans 10:1; Ephesians 6:18; Philippians 1:19; 1 Timothy 4:5). In 1 Timothy 1:5, we learn that “the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned.” Hebrews 12:14 sets a prerequisite for seeing the Lord, stating, “Follow peace with all men, and holiness, without which no man shall see the Lord.” Additionally, 1 Peter 1:16 emphasizes the call to holiness, saying, “Because it is written, Be ye holy; for I am holy” (2 Corinthians 7:1; 1 Timothy 2:15; 1 Peter 1:2). It is essential to understand that the Holy Scripture aims to bring about a profound inner change in individuals through faith in Jesus Christ, leading to new birth, rather than serving as mere religious or intellectual instruction.
8. DEFINITIVE REFERENCE OF FAITH 
   The Bible alone serves as the ultimate and comprehensive authority, providing the definitive knowledge for our indoctrination and safeguarding the purity of our faith in Christ Jesus our Lord (Romans 1:16, Ephesians 1:13, and 2 Timothy 3:15). Consequently, it is vital that any Christian teachings or knowledge imparted to the Church be firmly and entirely grounded in the Holy Scriptures. Any information that lacks this foundation should be disregarded, as it cannot be considered a reliable source for the instruction and spiritual development of believers.
9. REFLECTION OF PARENTS’ GOOD WORKS ON CHILDREN 
   Children tend to imitate their parents, and the better the works of the parents, the more the children should desire to imitate them. Therefore, it is important for parents to set a good example and maintain a positive family relationship. We also recommend congregating together as a family to encourage each other and live according to the teachings of the Gospel. It is essential to teach our children the importance of prayer, giving thanks to God in the morning, before meals, and at bedtime. Praying together as a family strengthens the bond and prevents family discord. Families that pray together are protected by God, and reading the Holy Bible together enriches our spiritual lives.
10. CONSIDERATIONS ON THE COMMANDMENT OF BAPTISM AND NEW BIRTH 
    Baptism, as an ordinance of the word of God, is meant for all who believe in our Lord Jesus Christ. Seeking signs for baptism is unnecessary (Matthew 12:39-40). Instead, we should focus on the sign of believing in the Lord Jesus, understanding baptism as a symbol of death, burial, and resurrection. When we believe and are baptized, we die to sin and rise in Christ to a new life. In Romans 6:4, the apostle Paul explains, “We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” We recommend baptism for individuals who are over 12 years old, unless they have already received the gift of the Holy Spirit with evidence of speaking in new tongues. This age serves as a reference, considering that at this stage of life, the Lord Jesus Himself demonstrated His wisdom and understanding among the teachers of the Law. This can be found in Luke 2:46, 47, and 49: “After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. Everyone who heard him was amazed at his understanding and his answers.” He also asked, “Why were you searching for me? Didn’t you know I had to be in my Father’s house?”
11. CONSIDERATIONS ON THE COMMANDMENT OF PARTICIPATION IN THE HOLY SUPPER 
    Participating in the Holy Supper is a celebration of the passion and death of the Lord, to be observed until His return. During these celebrations, Christians partake in the body and blood of our Lord Jesus Christ, as commanded by the Lord Himself. It is important for those who preside these services to teach about the significance of participation, as those who do not partake do not have communion with the Lord Jesus. The brethren should be advised to be at peace with one another, both within their families and among fellow brethren and the Ministry. If any offense has occurred, they should seek reconciliation with one another, especially with the Lord. It is essential to have peace not only with everyone but also with God, as being at odds with Him may render one unworthy to partake. As the apostle Paul exhorted in 1 Corinthians 11:27-30, “So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. Everyone ought to examine themselves before they eat of the bread and drink from the cup. For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. That is why many among you are weak and sick, and a number of you have fallen asleep.” Regarding the preaching of the Word during the Holy Supper, the focus should be on the sacrifice and death of the Lord Jesus, rather than becoming overly focused on fervour and manifestations. These distractions can divert the sacred sentiment and lead to excessive joy, with some even seeking after gifts and liberations. Such practices distort the communion and reverence that should be given to the Lord during this solemn occasion.
12. YOUNG PEOPLE WHO DO NOT HAVE A NEED, INCLINATION, OR INTEREST IN MARRIAGE 
    There are individuals who, due to their natural disposition, lack sexual attraction and do not show interest in marital relationships. Although they are completely normal, they may not feel inclined towards conjugal coexistence. For those who recognize this inclination within themselves, it is not advisable to pursue marriage, as there is a high risk of entering into a union that may not succeed, leading to suffering and frustration for both partners. The explanation for this can be found in the Holy Bible, specifically in the Gospel of Matthew 19:12, where it states, “For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
13. LUST OF THE FLESH 
    The lust of the flesh refers to the desire for sensual pleasures, such as indulgence, lewdness, lust, and greed. These vices give rise to acts of adultery, prostitution, and fornication. Lust is explicitly condemned in the word of God, and yielding to it amounts to committing iniquity—a sin against the commandments of the Lord. Consequently, engaging in such sinful practices leads to a complete separation from God.
14. MANIFESTATIONS CONTRARY TO THE ORDER OF THE HOLY SERVICES, CHILDREN AND YOUNG PEOPLE’S MEETINGS AND OTHER RELIGIOUS SERVICES OF THE CHRISTIAN CONGREGATION IN THE UNITED KINGDOM 
    Any manifestations that are contrary to the normal order of the Holy Services or any gathering of the brethren and ministry of the Christian Congregation in the United Kingdom is subject to immediate reprimand and, if severe, could lead to the rescinding of the liberty of manifestation of an individual or even, if deemed necessary, to legal and criminal proceedings to be taken against the offending individual. Point 1.6 of the Code of Conduct of the Christian Congregation in the United Kingdom, states that the participation of individual members, volunteers or participants during the holy services is subject to the one presiding the holy service under the guidance of God. The ministering of the holy services is subject to the spiritual conviction of the one presiding. Point 1.7 of the Code of Conduct of the Christian Congregation in the United Kingdom, states that to protect the holy doctrine, the Council of Elders may rescind the liberty of manifestation in the holy services of any member, volunteer or participant and communicate the same to the churches to execute this decision. Any individual who intentionally disrupts or interrupts our religious services may be subject to prosecution under UK law under the Public Order Act 1986. Additionally, if an individual is asked to leave and refuses, this may constitute trespassing. As such, we ask all attendees to respect the sanctity of our services and the rights of others to worship without disruption.
15. THE CHRISTIAN CONGREGATION IN THE UNITED KINGDOM AND ITS ASSETS 
    The goal of the Christian Congregation in the United Kingdom is not to accumulate earthly assets. As a registered Charitable Entity with the Charity Commission of England and Wales, all assets of the Christian Congregation in the United Kingdom are solely owned by the entity. As stated in Article 3, the purposes of the CCUK are as follows: 3.1.1. to advance the Christian faith in accordance with the Articles of Faith, spreading the Gospel of our Lord Jesus Christ, promoting the love of God, with Jesus Christ as our leader and the Holy Spirit as our guide; and 3.1.2. to undertake other charitable purposes that, in the opinion of the charity trustees, put the Christian faith into practice in line with the Articles of Faith. If the entity is dissolved, its liquidation will be carried out in accordance with prevailing laws and Article 28 of the CCUK Constitution, with its assets being designated to charities that follow the same purpose as Article 3 of our Constitution.

Annual General Meeting of Teachings, Oxford 2022

1. THE ABSENCE OF THE VIRTUES OF GOD
   If a one of the brethren notices a lack of God’s manifestation in him or her, then they should immediately begin crying out to God, asking Him for His virtues.  We must continually be vigilant and ask God for His guidance and help in this part.
2. CALLING ON THE BLOOD OF OUR LORD JESUS
   The ministry advises the brethren to remain under the living protection of the blood of Jesus Christ, the fruit of His sacrifice and death on the cross (Rev. 12:11). We remember that the Lord’s blood was shed for the atonement of our sins (Rom. 3:15 to 25; Eph. 1:7; Col. 1:14 and 1 Pet. 1:19). As such, we should call on the blood of the Lord Jesus in worship services, spiritual services as well as if we feel in danger or in temptation.
3. THE SIN OF LYING
   The practice of lying is a grave sin in the eyes of the Most High, since this accursed habit is a characteristic of Satan, his nature being that of a fallen cherub, as we read in John 8:44 “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.” We must keep in mind that liars will not enter the holy city as the truth itself testifies in the book of Revelation (Rev.21:27 and Rev.22:15) “… And there shall in no wise enter into it any thing that … maketh a lie… For without are…. and whosoever loveth and maketh a lie.“
4. THE SINS OF DIVISION, MURMURING AND STRIFE
   The church is the priestly body of Christ, being referred to in scripture as His bride and future wife. For this reason, those who rise up against their brothers (Matt.5:22; Phil.3:2 and Rev.22:15), as well as those who murmur or seek to divide the brethren into factions and parties, practice a grave sin, acting contrary to the ordinances of God’s word, which exhorts us in the way of brotherly love. Of these, it is written in the letter to the Romans 16:17, “Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.” (Rom.12,10; 1Cor.13,1 to 14; 1Tim.1,5; Heb.10,24 and Rev.22,15).
5. GUIDANCE FROM THE WORD OF GOD REGARDING THE RAISING OF OUR CHILDREN, THEIR MORAL AND CHRISTIAN FORMATION AND OUR (PARENT’S) RELATIONSHIP WITH THEM
   We reiterate to the brethren that the process of raising and educating children is the sole responsibility of the parents. We also find in God’s word a recommendation for parents to instruct their children in sound doctrine and the knowledge of it. We urge parents to be vigilant regarding the content that your children are consuming, whether it be via literature, electronic games, films, cartoons, musicals, malicious sites, as well as their social relationships, understanding that wickedness is being disseminated through all these channels. The patience and care that we have in the treatment and upbringing of our children shows and cultivates love. The formation of a Christian character in our children is necessary for a peaceful future.
6. PROPHECY
   God’s wisdom makes it clear that ” Where there is no vision, the people perish: But he that keepeth the law, happy is he. ” (Prov. 29:18). The law and the prophets lasted until John the Baptist, a period in which the coming of the Messiah was prophesied.  The fulfillment of these revelations, coming in the person of our Lord Jesus Christ, also brought the gift of prophecy. Since the coming of the Messiah, the prophecies now announce the return of the Lord Jesus. Therefore, the ministry of the prophet was extinguished, but the gift of prophecy was dispensed to men (Rom. 12:16; 1 Cor. 12:10 and 1 Thess. 5:20). Through this gift the future is announced, but we must understand that the final intent of the manifestation of the gift of prophecy is to convince the believer to stand firm in faith, turning away from evil.
7. THE GRACE OF GOD – MAN’S SALVATION
   Grace is a heavenly gift, granted by God through Christ’s sacrifice, saving the believer from condemnation, justifying and leading the believer to salvation (Eph. 2:8 and Titus 2:11). All those who are saved, overcome solely through the Grace of God. No one can earn salvation through personal merit. Grace is also the living and working power of God in the Church, given by the Holy Spirit, enabling it in its fight for eternal life. The apostle Paul testifies to the power of grace in his epistle 1 Cor 15:10: “But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.” He recommends Timothy to be strengthened in grace as well, as found in 2Tim 2:1: “Thou therefore, my son, be strong in the grace that is in Christ Jesus.” Therefore, a Church that experiences the Holy Spirit within itself, experiences the dispensation of heavenly gifts, respects God’s holy word, and keeps the sound doctrine, proves that the grace of God dwells within it. Salvation is not the property of any religious denomination, nor could it be, but is the work of divine grace, the great gift of Jesus, who, by His sacrifice, opened the revelation of His Word to us and, through faith, gave us access to God by imparting the Holy Spirit into our hearts.
8. THE NATURE OF CHRIST
   Reference to Points of Doctrine 2 and 3
   The human nature of Jesus, who was brought forth in Mary’s womb, is clearly distinct from the divine nature of God the son, the second person (1 John 5:20) of the holy trinity (Item 2 of the Points of Doctrine), who took residence in His body. The Lord, taking on this human nature to become the representative of those who believe in Him for the remission of sins, in His condition as a man, was inferior to God. However, in his divine nature, being the eternal Word, he never ceased to be God (John 20:21 and 1 John 5:20). Jesus Christ therefore became, simultaneously, God the son – eternal and uncreated – and the man born in Bethlehem of Judea. Therefore, although He assumed the nature of man (John 13:31), He will always have His unaltered nature as God, interceding for the Church in heavenly glory.
9. ANOINTING – PROCEDURES AND CLARIFICATIONS
   A person is anointed when one who is ill asks to be anointed, or the ministry feels to do it. “Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.” (James 5:14 and 15). The anointing of a person is primarily the Elder’s responsibility, but in the absence of an Elder, it can be performed by a Cooperator, Deacon, or the Cooperator for Young People and Children. When two or more servants are present, one will present the need to God and the other will perform the anointing. After the presentation to God, the brother will anoint the person after a short prayer, dipped his finger in oil, and touching the person’s forehead, stating the following words “Brother, I anoint you with oil, in the Name of the Lord and according to the word of God.” Anointing is not a substitute for baptism. Additionally, the brethren should not offer for anyone to be anointed.
10. DIVINE SERVICE AT A FUNERAL – CREMATION
    The Council of Elders instructs that we should not deny a divine service at a funeral to anyone who requests it, regardless of whether the body will be interred or cremated, the professed faith or the life of the deceased, understanding that the divine service is to provide the family consolation from God. When the service is opened, it should be done using the following words: “God be praised. Let us begin this holy service, at this funeral, In the Name of the Lord Jesus.”
11. UNDERSTANDING OF THE BIBLICAL PHRASE WE OUGHT TO OBEY GOD RATHER THAN MAN
    This phrase was spoken by the apostle Peter when the high priest forbade him from speaking in the name of the Lord Jesus or of His Doctrine, in turn, denying his guilt in the death of the Son of God. As such, it is inappropriate to use this phrase to imply that it is not necessary to obey the teachings revealed by God and taught to the brethren by the Ministry constituted to instruct the Church.
12. ORIGIN OF THE INSCRIPTION “IN THE NAME OF THE LORD JESUS” IN OUR HOUSES OF PRAYER
    The phrase IN THE NAME OF THE LORD JESUS has its origin in a revelation. At the beginning of this Work in Brazil, no Bible verse, or even an inscription, was chosen to be written down in the houses of prayer. At that time, the brothers discussed among themselves which Bible verse(s) should be written on the wall. During this period, Brother Louis Francescon, during a prayer with some of the brethren, received the answer to the phrase that should be engraved in the temples. A sister, with the gift of interpretation of tongues (1Cor.12,10), translated the language manifested by a certain brother as follows: “Brother, the Lord said that there is no need to look for biblical texts, just write the phrase: IN THE NAME OF THE LORD JESUS“.
13. MARRIAGE
    God’s word guides us regarding marriage, which is to be solely between a man and a woman, so as not to sin (1Cor.7,9). When consummated, the marriage must be maintained until the death of one of the parties. If one acts contrary to this teaching, then they risk incurring that which is detailed below, in topics specific to these actions.
14. SEPARATION OR DIVORCE
    It is very clear in God’s Word that it is only tolerated for a man or woman to separate – or divorce – due to adultery, understanding that even this is not the express will of the Lord, as we can see in Matt. 19:3 to 9: “The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.” We reiterate that the above doctrine applies to both men and women.
15. MARITAL INFIDELITY
    A marriage turns man and woman into one flesh – or one body – before God. For this reason, the couple must mutually respect and love each other, and acts of physical or psychological aggression between spouses are not acceptable, as these actions constitute a form of marital infidelity. We must understand that the couple, with Christ as their head, can never indulge in practices of iniquity, perversity, malice, or disloyalty to one another other.
16. MANNER OF DRESSING
    The manner in which a Christian dresses, whether speaking of our brothers or sisters, should be honest and decent, revealing the appropriate dignity and decorum as we are temples of the Holy Spirit. Through our manner of dress, we demonstrate our fear of God, as partial nudity or very tight garments which expose the body, promote sensuality and lasciviousness, behaviors reproved by God to His Church, as stated in the epistle to Galatians 5:19: ” Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness (which is driven by lust) …”.
17. PARTICIPATION IN WEDDINGS CONTAINING IDOLATRY
    Regarding the religious ceremony of weddings that contain idolatry, prior to the bride and groom getting married in the religious service, they have not yet prostrated themselves before idols, therefore what you eat or drink before this ceremony does not carry contamination. Brethren who have family members who are to be married in religious ceremonies that contain idolatry, will be able to attend a lunch or dinner before the religious ceremony.
18. POLITCS
    We should not vote for candidates or political parties whose platforms are contrary to Christian values and principles or propose the deconstruction of families created in accordance with the Word of God, that is, a marriage between man and woman.
19. REQUESTING ASSISTANCE OR SOLICITATION OF FUNDS VIA SOCIAL MEDIA
    The brethren should not use social media to solicit funds and or request assistance. Likewise, the Christian Congregation in the United Kingdom, for its own benefit or for the benefit of congregations of the same faith in other countries, does not use social media to solicit offerings or collections from the brethren.
20. WE MUST NOT EXTINGUISH THE SPIRIT FROM WITHIN US
    A believer’s spiritual life is granted to him by the Holy Spirit, who grants us the necessary virtues (Acts 1:5 to 8; 2:4 and 33; 10:44) to walk with Christ on this earthly journey. Divine riches are dispensed to the faithful by this Holy Spirit sent by Christ (John 15:26), who makes of our body, a temple (1 Cor.6:19). Foolish behavior, impurities, and excessive involvement with the perversities of the world, grieve the Holy Spirit (Eph.4:30) and may extinguish it, as the apostle warns in the first epistle to the Thessalonians 5:19 “Quench not the Spirit.” The consequence of quenching the Spirit is spiritual blindness and tragically distancing ourselves from God, as it is the Spirit who communicates everything that is from God to us: John, 14:26, ” But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.”
21. CLARIFICATION REGARDING THE TERMS SECTS AND SECTARIANS
    While this is not prevalent in the English language, it is important that we are also aware of this issue.  It is not correct to call evangelical churches sects. The word sect, in this context, denotes a group of people with religious beliefs that are divergent from dominant religion. There are brethren who are members of other evangelical churches, who experience and live through the Grace just as we do; they believe in our Lord Jesus and seek salvation in the redemptive work of Christ. In the same vein, we should never call any Christian a “sectarian”.
22. CLARIFICATION REGARDING THE TERM CREATURES
    Again, while not prevalent in the English language, it is important that we are also aware of this issue.  We must never call non-Christians creatures, as this is an insulting term that does not fit with our teachings regarding how to treat others, as required by the Word of God.
23. SINGING THE CLOSING HYMN WHILE STILL KNEELING
    At the discretion of the brother presiding over the service, at the close of the service, we may sing the closing hymn, or a stanza of it, while the brethren are still kneeling. This should not become a habit but can be done when so guided by God.
24. TEMPORARY SUSPENSION OR PERMANENT WITHDRAWAL
    Any request for a temporary suspension or permanent withdrawal by a brother or sister occupying a volunteer position or ministry will result in the removal of his or her name from the register of volunteers and/or collaborators, as well as from the directory, resulting in an action of dismission. A person would only be allowed to return to that volunteer position and or ministry if that decision were made by and at the relevant Regional Ministerial Meeting (RMM). For cases involving Elders and Deacons, they must be re-ratified by the Council of Senior Elders. Extraordinary cases involving situations of serious or permanent illness that make it impossible to exercise an office or ministry should be referred to the Council of Elders.
25. CODE OF CONDUCT
    It is the duty of all members, volunteers and participants of the Christian Congregation in the United Kingdom to know the Code of Conduct and other policies published on the CCUK website (www.christiangregation.org.uk)

Annual General Meeting of Teachings, Porto 2021

Topics for the Brethren

1 – CHRISTIAN WAY OF LIVING

The word of God teaches the faithful to walk in obedience to its precepts, not imitating the world in its lusts, but following Christ, our perfect example. The children of God are known for their balanced behaviour, honest way of living, modest manner of dressing and, above all, for the fear of God.

2 – BEHAVIOUR AND COMMUNION IN THE HOLY SERVICES

When we enter the House of Prayer, we must use the utmost of reverence, objectively finding a seat, praying our first prayer, and maintaining ourselves in communion and silence. We recommend that the brethren read the Bible upon their arrival in the House of Prayer, and refrain from distractions, including our mobile phones.

3 – PRAYER TO GOD

Prayer is a way for us to strengthen our relationship with God.  Our prayer should be made manifesting our gratitude, praise and adoration to His Holiness, recognizing that we owe God our earthly lives, and, more importantly, our impending eternal life; through prayer, we continuously present our petitions before Him.  We should pray when we wake up, when we leave our home, prior to our meals and in the evenings, before we go to sleep.  When we are unable to kneel to thank God for our meals, we should at least offer a quick prayer to God in our minds.  We also recommend that couples and families, whenever possible, pray together.  The Lord Jesus taught his disciples that man ought always to pray, and not to faint.

4 – PRAYERS AT WEDDINGS

If the ministry is invited to a wedding, and feels to do so, they may pray, respecting all who are present.  In these instances, the prayer should not be a prolonged one.  The prayer should request that God blesses the bride and groom, their families, those that are at the wedding, the civil authorities presiding over the wedding as well as the nourishment that will be served.  The prayer should be done kneeling down and the sisters should wear their veils.  If no brother of the ministry is present, any brother that maintains a good testimony may pray.

5 – DIVINE FUNERAL SERVICES – WHEN DECEASED IS AN UNBELIEVER – CREMATION

The divine funeral services are held to praise God and console the mourning family, regardless of whether the deceased is buried or cremated.  If a service is requested for those that are not participants of our Faith and doctrine, the ministry should seek the guidance of God.

6 – YOUNG MUSICIANS WHO ARE BAPTISED BUT NOT YET OFFICIALISED

To incentivise the continued spiritual interaction with young musicians who are baptised but not officialised, it has been decided that those who have sufficient musical abilities and already play in the Children and Young People’s Service, may also play in the official worship services of their local congregation, as well as the Regional (or National) Music Rehearsals.  As always, this is subject to an evaluation to be done by the Local Orchestra Conductors.

7 – INVOLVEMENT IN SUSPECT BUSINESS DEALING

We advise the ministry and the brethren to be very cautious with suspect business dealings.  We have witnessed irreparable financial, moral and spiritual damage to those amongst us due to the lack of care and safeguarding in business dealings of a potentially suspect nature.

8 – COMMUNICATING FALSE NEWS OR DISINFORMATION

Spreading false news, rumours or spreading material that generally denigrates someone’s reputation causes harm to the victim, their families and even to the Church. Those who do this demonstrate a lack of responsibility and an absolute absence of the fear of God and could be committing a crime against the those whose reputations are tarnished.

9 – ADDICTION TO COMMUNICATION

While communications and the technologies that deliver the same to us are useful, we need to take be cautious as people are becoming excessively dependent on those devices.

10 – HOLY SUPPER

The Holy Supper is one of the sacraments of the Church that the faithful must participate in to have communion with the body and blood of our Lord Jesus Christ and His life in us.  The believer should first examine him or herself, and then, participate in the Holy Supper of our Lord.  If we do not participate, we do not have communion with Him, and those who participate without dignity may be deemed guilty of the body and blood of the Lord Jesus.

11 – CLARIFICATION CONCERNING ELECTIONS

As per the law, voting is done in secrecy and we are all free to vote for the candidates that we desire, but the ministry would like to remind the brethren that in accordance with teachings given in the past, we should avoid voting for candidates or parties that reject the existence of God and/or are opposed to Christian values.

Topics for the Youth and Children

1 – SOCIAL INTERACTIONS

It is the responsibility of the Youth that fear God to remain faithful to God, even though we live in a society that does not recognise or understand the grace of God.  We should always keep in mind that “Whosoever therefore will be a friend of the world is the enemy of God” – James 4:4. As such, we advise the youth to maintain good relations with all, without compromising your testimony, conserving in yourselves the sweet savour of Christ in all aspects of your lives.

2 – BAPTISM AND BEING REBORN

Baptism is a commandment from our Lord Jesus.  It is a symbol of death, burial and resurrection.  Those that believe and are baptised, are dead to sin, and resurrect in Christ, to a new life.  In Romans 6:4, the apostle Paul states: “Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” Baptism is solely for those who are 12 years of age or older, with the exception of those who have received the gift of new tongues.  The minimum age of 12 is because our Lord Jesus, when He was of that age, and being questioned by his mother as to why He was absent from them, stated “wist ye not that I must be about my Father’s business” – Luke 2:49. 

3 – DIVORCED, WIDOWED OR SINGLE PARENTS

If a young brother or sister is divorced, widowed or a single parent, they are allowed to partake in services for the Children and Young People as well as the Youth Meetings, albeit without the liberty to recite, pray, call hymns or testify, as these liberties remain exclusive to the single youth, who remain the focus of these services.