1. An Additional Cooperator, Youth Cooperator, or Local Conductor
In congregations where brothers occupying the ministries or positions mentioned above are no longer able to continue in their duties—whether due to physical or mental illness, advanced age, or any other justifiable reason—an additional brother may be presented at the Regional Ministerial Meeting (RMM) for the respective ministry or position. This should follow the normal procedures of consideration and prayer during the appropriate meetings, with the presentation taking place in the relevant house of prayer.
Such presentations require the communion of the current brother, and if necessary, the knowledge of his family.
The newly presented brother must always honour the brother who previously held the ministry or position. In cases of Cooperators and Youth Cooperators, the names of both brothers shall be listed in the Directory.
REF. TEACHINGS TOPICS CCB RGE2025 NO. 1
2. Anonymous Letters and Accusations
Anonymous letters, emails, audio or written messages without an identifiable sender, as well as messages sent through unidentified electronic means, do not deserve our attention and should be promptly discarded.
All communications must include a verifiable origin, signature, address, and contact telephone numbers of the sender. Occasionally, we may receive messages that appear to include this information but are later found to be false, which constitutes misrepresentation.
Therefore, any anonymous messages—or those containing falsified sender details—should be disregarded and destroyed without further consideration.
REF. TEACHING TOPICS CCB RGE2025 NO. 2 (SUPPLEMENT TO TOPIC 06, FROM 2014).
3. Specific Hymns for Baptism Services, Words Used in the Act of Baptism
3.1. Text to Be Read Before the Congregation at the End of the Word and the Baptism
As it is written in the Acts of the Apostles, chapters 15:28–29, 16:4, and 21:25, we believe it is necessary to abstain from things sacrificed unto idols — that is, items offered in idolatrous religious ceremonies — which we must not eat, nor bring into our homes, nor use for personal purposes.
We must not eat the blood of animals, nor foods prepared with blood.
We must not eat the flesh of animals that have been strangled — that is, killed in such a way that the blood remains in them.
Fornication must not be committed; this includes all carnal relations between those who are unmarried, widowed, divorced, or outside the only pattern of marriage ordained by God — which is between one man and one woman, in accordance with the law of the land.
Children under the age of twelve should not be baptised unless they have received the gift of speaking in tongues and with the consent of their parents or guardians.
3.2. Clarification Regarding the Words to Be Spoken at the Time of the Baptismal Sacrament
The words to be spoken during the sacrament of baptism, with one hand laid upon the head of the brother or sister, should be:
“Brother – or Sister, In the Name of Jesus Christ I baptise thee; In the Name of the Father, and of the Son, and of the Holy Spirit.”
We clarify that the reason we say “In the Name of Jesus Christ” is because He is the true man who died in our place. We then say “…and of the Son” because we confess the Word, who is the second Person of the Holy Trinity — therefore, the true God and the true Man.
3.3. Insert with Table of Specific Hymns and Guiding Texts for Baptisms and Holy Suppers
The above-mentioned document shall be made available on the lecterns of the houses of prayer, especially on the days of the services to which it pertains.
The insert may be obtained directly from the central CCUK Bookstore.
REF. TEACHINGS TOPICS CCB RGE2025 NO. 3 (SUPPLEMENT TO DOCUMENT 131, FROM 2023).
4. Care for Those Recently Baptised
In locations where there is a baptismal tank, it is necessary that on days when baptisms are held, there be a brother on the side of the men and a sister on the side of the women, trained to give proper attention to those who are to be baptised, as well as after they have been baptised. This is to ensure that they may be visited afterward by the Ministry of the house of prayer where they will be part of the regular Congregation.
Those who have recently been baptised should be guided to attend the house of prayer nearest to their residence. That shall be considered their regular Congregation.
The local Ministry should be informed of all those who have newly come to the Grace, assisting them to understand the Gospel and guiding them regarding the days and times of the services.
Where there are persons attending services who have not yet been baptised, it is recommended that the Elder or the Cooperator speak with them after a service, to see if there are any doubts concerning the Grace, and to offer clarification. Many, once they receive such clarification, may then ask to be baptised.
If there is a large number of persons interested, a day may be appointed — on which there is no service — to hear them and provide guidance. This can help them to better understand salvation.
REF. TEACHINGS TOPICS CCB RGE2025 NO. 5.
5. Prudence in the Presentation of New Workers
Supplement to Circular No. 12/2024 – 21/09/2024 – RGE CCUK 2024 No. 9 – Biblical Requirements for Ministerial Selection
Prudence is an essential principle in all aspects of life, but it is especially vital when it comes to the presentation of new workers.
It is not enough to act with prudence alone; there must also be a thorough knowledge of the brother being considered, so that any observation about his person may be based on truth and not on assumption.
It is of utmost importance to observe whether the brother possesses the virtues required of an elder, as described in chapter 3 of the First Epistle to Timothy.
He who affirms personal qualities or faults in such a brother without full knowledge of his life and character acts foolishly and disregards the wisdom that cometh from above.
To take on such a commitment — presenting someone for the ministry without full knowledge of his conduct and character — is a grave risk. It becomes a form of reckless consent which may bring reproach upon the one who does so.
We therefore reiterate that, when presenting new workers, the decision must be guided by divine wisdom, founded upon knowledge and spiritual discernment, that the ministry may be strengthened and the work of God may go forward in integrity and in truth.
REF. TEACHINGS TOPICS CCB RGE2025 NO. 6 (SUPPLEMENT TO CIRCULAR 189, 2024 – BIBLICAL REQUIREMENTS FOR MINISTERIAL SELECTION).
6. Addiction to Communications
Those who fall into this habit feel a constant need to receive and spread information, even when it is false.
The evil power of our adversary is clearly seen in those who become instruments for spreading harm among the brethren. This leaven corrupts those who hear or read such reports, stealing their peace and hindering perfect communion with God. It slanders, tarnishes reputations, stirs up enmity among the people, destroys the joy of fellowship within the congregation, and may endanger the salvation of souls who are defiled by such content.
The Word of God declares plainly that a false witness who speaketh lies is an abomination unto the Lord, and he that soweth discord among brethren is hated by His soul — meaning, they become abominable and detestable in the sight of the Lord God. Therefore, our words must be weighed in the light of the Word, as the Lord Jesus testified:
“For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” (Matthew 12:37)
Such words, which give rise to these evils, make the people weak in the faith, causing divisions, criticism, and separation between the brethren and the ministry. This hinders the fruit of the Spirit (Galatians 5:22), which is: love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.
We exhort the people — and especially the servants of God in the Ministry — to be prudent in all manner of life, fleeing from doctrinal and moral corruption that proceeds from such harmful customs.
REF. TEACHINGS TOPICS CCB RGE2025 NO. 7.
7. Lectures with Mental Health Professionals
The Christian Congregations do not invite mental health professionals to give lectures to the brethren, for this is not our mission as the Church. Therefore, we do not organise debates or meetings for such purposes, nor do we promote therapy sessions or couples’ retreats, since our mission is the preaching of the Gospel of our Lord Jesus Christ for the salvation of souls.
We do emphasise, however, that there is no restriction whatsoever on seeking consultation or treatment with psychologists or psychiatrists, as these are branches of medical science like any other.
REF. TEACHINGS TOPICS CCB RGE2025 NO. 8.
8. Baptisms
At the time of the holy baptisms, the Word — under the guidance of God — should be directed toward the congregation, exhorting them unto the salvation offered by our Lord Jesus Christ. One must wait upon the Lord for the revelation of the Word concerning the subject of baptism and, most importantly, not stray from this subject throughout the preaching.
It is essential that, during the baptism service, the brethren of the local Ministry and those from nearby houses of prayer be present.
In Worship Services and Youth and Children’s Service, as well as Youth Meetings held before a baptism, it is appropriate that Elders, Cooperators, and Youth Cooperators announce the upcoming baptisms and encourage the brethren and the youth to invite those who have received the testimony of the Gospel to attend the baptism service.
As for the Youth Cooperators, it is important that they invite and accompany the youth to attend the baptisms whenever possible.
It should be emphasised during baptisms that in our Hymnbook we have the Points of Doctrine and of the Faith which was once delivered unto the saints. The scriptural sign that must be sought for baptism is faith in Jesus Christ for our salvation.
The baptism should not be unnecessarily prolonged, nor should those who have received the testimony of the Gospel be intimidated with threats of divine punishment.
REF. TEACHINGS TOPICS CCB RGE2025 NO. 9 (COMPLEMENT TO TOPIC 25, FROM 2015).
9. Houses of Prayer with Only One Service per Week or Without a Youth and Children’s Service
The brethren who attend the Regional Ministerial Meetings (RRM) should consider, together with the Ministry of those localities, the possibility of adding at least one more service during the week, as well as holding the Youth and Children’s Service.
In locations where there are few young people or children, consideration should be given to at least holding a worship service that includes the participation of the youth and children.
REF. TEACHINGS TOPICS CCB RGE2025 NO. 10.
10. Considerations on How to Live in Christ
Lack of self-control brings disorder to every aspect of a person’s life.
In Proverbs 25:28, the Word says:
“He that hath no rule over his own spirit is like a city that is broken down, and without walls.”
It is necessary to remember that we are no longer our own, but belong to the Lord Jesus, sharing our life with Him so that we may walk in this grace under His light. Without communion with Him, we cannot continue.
As it says in Amos 3:3:
“Can two walk together, except they be agreed?”
We understand that we must be led by the Spirit of God in every part of our life, for if we no longer fear God, we will no longer desire to submit to His will.
Since we are no longer of this world, we must walk in unity with the Lord through our communion with Him — putting to death the desires and cravings of the flesh, our own reasoning, and feelings contrary to the faith — so that we may be pleasing unto Him. The Lord Jesus Himself, in His prayer for the disciples, said:
“They are not of the world, even as I am not of the world.” (John 17:16)
We conclude that the troubles found among the people of God have their root in an imbalance of inward forces. When our impulses, rights, reasoning, imaginations, and passions take control of our walk, the works of the flesh arise:
“For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.” (Galatians 5:17)
When brethren do not recognise the deficiencies in their spiritual life, they begin to walk in excess and strife, bringing harm to fellowship within the congregation as well as in their marriages and homes.
Such divisions arise from lack of control and self-restraint, showing an absence of the leading of the Holy Spirit. As a result, the works of the flesh emerge, driving the people away from the presence of God.
To overcome the impulses of the flesh and spirit, we must pray without ceasing, seeking strength from God to overcome our own feelings — as the apostle Paul exhorted the brethren in Philippi, in Philippians 4:5–9:
“Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.”
REF. TEACHINGS TOPICS CCB RGE2025 NO. 11.
11. The Importance of the Bible in the Life of the Christian
All our learning begins with knowing and accepting the will of God as revealed in the Bible, and in taking upon ourselves the responsibilities that this divine will brings. Therefore, there is no doubt that the Word of God cannot be falsified, nor twisted to suit any philosophical trend. It must be respected as it truly is: the expression of the Almighty God and the record of His relationship with His chosen people.
We believe that the Bible is the collection of sacred and prophetic books, divinely inspired by the Spirit of God. It was not written by political command or human interest, but by the power of God made manifest to men (2 Peter 1:20).
We believe, and we are firmly established in this faith, that the body of books which make up trustworthy versions of the Holy Bible have not been corrupted; no words were added or removed. The Holy Scriptures are the expression of the Word of God given to mankind.
We are fully persuaded that, because of the unique importance of the Bible in the process of our salvation, the Lord would never have allowed man to alter it to the point of rendering it void. If such a thing were possible, it would be an unrepairable crime against His faithful, and—reasoning by the absurd—it would suggest a failure on the part of the Almighty God to preserve His own written Word for the knowledge of those to whom the promises were made.
“Then said the Lord unto me, Thou hast well seen: for I will hasten my word to perform it.” (Jeremiah 1:12)
We have full assurance in the omniscience, omnipresence, and omnipotence of our blessed God, who has magnified His Word above His very name, as it is written in Psalm 138:2:
“I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.”
This same certainty is confirmed in the words of our Lord, recorded in the Gospel according to Luke 21:33: “Heaven and earth shall pass away: but my words shall not pass away.”
At the coming of our Lord Jesus into this world, by His will and His work, the full truth of the Holy Scriptures prophesied in the Old Testament was confirmed, and the prophecies spoken by the saints of old concerning His mission and the establishment of His kingdom among His saints were fulfilled.
REF. TEACHINGS TOPICS CCB RGE2025 NO. 12.
12. Death in the Letter – 2nd Epistle to the Corinthians 3:6
The expression “the letter killeth,” as written in the referenced passage, refers to the fact that the Law (letters engraved) strongly condemns sin, yet does not provide man with the ability to fulfil all the commandments it demands — thereby making him guilty before the very text of the Law.
In this regard, Paul referred to man’s inability to fully obey the Law of the Old Testament. As it is written in Romans 3:20:
“Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.”
And in verse 28:
“Therefore we conclude that a man is justified by faith without the deeds of the law.”
We are taught in the Scriptures that salvation is only possible through faith in Jesus Christ, and never by the works of the Law. Through the reading of the Bible comes the knowledge that leads to salvation, for it is the Word of God.
Lack of biblical understanding can lead us into error. For this reason, when the Lord Jesus was questioned by the Sadducees concerning the resurrection, He answered them:
“Ye do err, not knowing the scriptures, nor the power of God.” (Matthew 22:29)
It is therefore the duty of every Christian to read and meditate upon the Holy Scriptures, especially the New Testament.
(REF. TEACHINGS TOPICS CCB RGE2017 NO. 24)
For this reason, we advise the brethren not to use this verse as a justification for avoiding the reading of the Bible. To do so is to misinterpret the sacred text.
On the contrary, as reaffirmed in the teaching above, our dedication to reading the Word of God is both good and necessary for our spiritual growth.
REF. TEACHINGS TOPICS CCB RGE2025 NO. 13.
13. Hidden Sins
All human beings have hidden sins in their lives, for it is difficult to perceive them. The apostle Paul expressed sorrow over the struggle to understand the sins within his own nature, saying:
“O wretched man that I am! who shall deliver me from the body of this death?” (Romans 7:24)
David, acknowledging his spiritual condition, cried out:
“Who can understand his errors? cleanse thou me from secret faults. Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.” (Psalm 19:12–13)
Man often has a tendency to examine others, seeking to uncover their actions in order to judge them, while overlooking what the Lord Jesus said:
“Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.” (Matthew 7:5)
Solomon also wrote:
“It is the glory of God to conceal a thing: but the honour of kings is to search out a matter. The heaven for height, and the earth for depth, and the heart of kings is unsearchable.” (Proverbs 25:2–3)
Therefore, it is advised that we turn our attention to our own faults, diligently discerning our conduct before the Lord.
REF. TEACHINGS TOPICS CCB RGE2025 NO. 14.
14. The Sin of Concupiscence
The lust of the flesh is condemned by the Word of God, for it is an excessive craving for sensual pleasures, such as lack of self-control, lustfulness, lasciviousness, lewdness, covetousness, among others.
Practicing such evils can lead a person to commit fornication or adultery.
To yield to concupiscence is to commit iniquity, which is sin against the commandments of the Lord.
The Word of God declares that the soul that sinneth, it shall die. We understand that there are sins unto death and sins not unto death. Sinful practices lead people into total separation from God.
14.1. Forgiveness of Sins
Though sin may lead to death, if light and understanding come, and the sinner repents, he may obtain grace, mercy, and forgiveness.
The commandment of the Word is that we sin not, as it is written in 1 John 2:1:
“My little children, these things write I unto you, that ye sin not.”
And the Lord Jesus said to the disciples:
“Now ye are clean through the word which I have spoken unto you.” (John 15:3)
It follows, therefore, that instruction brings the sinner knowledge, that he may be delivered from the power of sin and death.
When a person is overcome by the feelings produced by concupiscence, the act of sin may follow.
One is not condemned merely for being tempted by evil desires, even if such desires are stirred by concupiscence.
What the Word condemns is nurturing those desires — yielding to thoughts that are contrary to God — which are iniquities and, therefore, sin in His sight.
The lust of the flesh may be intensified when one feeds on evil and corrupt thoughts — condemned by the Word — such as hatred, revenge, betrayal, and other wicked, indecent, and immoral sentiments.
14.2. Prudence in Association
There are many sources that feed concupiscence — such as written texts, audio messages, videos, and media that promote moral corruption — as well as the company of individuals with unruly behaviour, lacking in character, given to lasciviousness, or to the use of alcohol or illicit drugs.
Association with such people, whether through personal influence or exposure through media, may feed the power of concupiscence, leading a person to yield to temptation and commit sin.
Living in communion with God in every area of life is a safeguard that weakens the power of evil and helps prevent spiritual downfall.
REF. TEACHINGS TOPICS CCB RGE2025 NO. 15.
15. Hasty Decisions
Lack of understanding in one’s conduct is not good, and to speak or act in haste reveals a failure in sound judgment.
“The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.” (Proverbs 15:28)
The verb to hasten shares its root with precipice, meaning: abyss, ruin, destruction. Acting hastily in making a decision, rendering judgment, or taking action shows a lack of longsuffering — a mark of impatience and intolerance. As it is written in Proverbs 29:20:
“Seest thou a man that is hasty in his words? there is more hope of a fool than of him.”
A hasty decision reveals a lack of prudence, and without discernment or sound reasoning, error quickly follows — leading to failure. Such rashness brings harm both to the one who speaks and to the one who hears. For this reason, we must pause and reflect before speaking or deciding in haste.
The apostle Paul wrote to Timothy in 2 Timothy 2:7:
“Consider what I say; and the Lord give thee understanding in all things.”
15.1. Unstable Decisions
Let us consider this:
“Without counsel purposes are disappointed: but in the multitude of counsellors they are established.” (Proverbs 15:22)
These are the reasons why we must continually watch in prayer, always seeking sound counsel through the careful reading of the Bible, which is the Word of God.
Ref. Teachings Topics CCB RGE2025 No. 16.
16. The Dangers of Gambling and Betting in the Life of the Christian
In these days, there has been an alarming increase in the involvement of Christians with games of chance, especially those promoted through electronic applications and sports betting platforms.
What many view as a mere distraction or a way to gain quick profit has, in truth, become a spiritual and financial snare — leading families into ruin and drawing lives away from the presence of God.
The Word of God teaches us:
“For the love of money is the root of all evil…” (1 Timothy 6:10)
Today, many Christians are falling into evil snares through gambling and various forms of betting. These games promise easy wealth but, in reality, bring destruction, addiction, and ruin to entire families.
The Bible warns us:
“Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.” (Proverbs 13:11)
REF. TEACHINGS TOPICS CCB RGE2025 NO. 17.
17. The Destiny Given by God to Man
The glorious work accomplished for man is the destiny appointed to him before his existence — according to divine foreknowledge — as it is written in Romans 8:29:
“For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.”
Being predestined, called, and believing, man is justified by the work of the Holy Spirit, and in the end, glorified at the return of the Lord Jesus.
Even though he is predestined, man was still unable to find the path of salvation on his own, for he was both guilty and enslaved — under condemnation and the penalty of sin, which is ever present in his life.
He knows he is headed toward eternal punishment, for he is unfit to dwell in eternity with God.
In Christ, this barrier was removed when He bore our sins and infirmities on the cross, taking our guilt upon Himself, becoming a curse in our place, and receiving the condemnation due to man.
Thus, by grace, man is saved through faith in Jesus Christ. When works are born of that faith, he is set free from guilt, condemnation, and the power of sin. In this regard, it is important to emphasise that the response God requires of man is to believe in Jesus Christ and accept Him as his personal Saviour — which is a free and voluntary choice — committing the Christian to obedience to God’s commandments.
The power of the Holy Spirit is made effective through faith, by which man receives the blessing of regeneration, allowing him to grow gradually in the knowledge of God’s Word and sanctification until he reaches the stature of a perfect man.
17.1. Regeneration
Spiritual regeneration consists of renewing and strengthening what has grown weak, and in grace this is only possible through the work of the Holy Spirit, who makes the Christian feel the need to better understand God’s purposes in his life — seeking to know the riches of His glory and His will as revealed through the Gospel of the Lord Jesus.
It is necessary to watch and not remain in the first principles, but to grow in the knowledge and understanding of the good and perfect will of God.
When spiritual direction is lost, carnal manifestations begin to appear in personal, marital, and family life, as well as in disputes among brethren over doctrinal matters that bring no edification. Rather, in the desire to assert their own positions, they contend and break fellowship with one another — revealing a weakening in spiritual growth.
When virtue is lost, the light quickly fades, and one becomes dependent on the guidance of others — who may not be led of God — and thus can lead into error.
Therefore, it is wise to give earnest heed to the things which we have heard, lest at any time we let them slip, examining carefully how we walk, not as fools. For it is written:
“Walk in the Spirit, and ye shall not fulfil the lust of the flesh.” (Galatians 5:16)
Ref. Teachings Topics CCB RGE2025 No. 18.
18. The Danger of Arrogance, Pride, and Passions
The arrogant person is haughty and proud, and one who possesses these evils tends to impose their principles and attitudes over others in a dominant manner.
The Word of God teaches us to live with equity; for this reason, we are all exhorted:
“Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.” (Philippians 2:2–3)
The way brethren treat one another should always be respectful, with humility and meekness, following the example of the Lord Jesus, who, though He was in the form of God, did not consider it robbery to be equal with God. Yet He made Himself of no reputation, took upon Him the form of a servant, and was made in the likeness of men.
Arrogance is the absence of humility, and one who fosters it cannot live in peace. From such evils come passions that serve to defend one’s own opinions and feelings — often hindering the ability to live in harmony with other brethren.
“Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.” (Psalm 19:13)
18.1. Living in Peace and Harmony
Throughout the history of the people of Israel, the difficulty of living in peace and harmony led to strife and war. These conflicts were the result of disobedience to God, idolatry, arrogance, and pride — both among the kings and among the people — for which God executed His judgment.
Growth in faith and grace requires diligence to keep these evils from dwelling within oneself, for it is far easier to detect them in others than in ourselves.
By nature, we are tempted to notice such faults in others. But in ourselves, selfishness and pride blind us. Thus, if we live before God contrary to His will, we risk grieving the Holy Spirit to the point of quenching His presence within us.
The apostle Peter warned that even in his time there were those who spoke “great swelling words of vanity,” enticing others through the lusts of the flesh and wantonness — especially those who were just escaping from the truth.
The consequences of personal vanity, strife, murmuring, and gossip — whether among the people or within the ministry — are a lack of full fellowship with God.
The dissatisfaction caused by the absence of perfect unity among brethren has led some to withdraw from the fellowship of the Church, seeking peace elsewhere.
In light of this, let us seek God with greater diligence through prayer and reading of the Scriptures, that we may find the wisdom which is from above. Only by it can we come to know His will and walk in the Spirit rather than in the flesh.
For those who walk in the flesh bear the fruit of the flesh and are no longer led by the Spirit of God.
REF. TEACHINGS TOPICS CCB RGE2025 NO. 19.
19. Words That Defile the Soul
Thoughts are made manifest through words — whether spoken or written.
If the words are good and pleasant, they bring benefit to the hearer; but if they are evil, the result will not be good.
It is necessary to think before speaking, for once words are spoken or written, they cannot be taken back — only their effects remain.
The Lord Jesus said to His disciples:
“Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.” (Matthew 15:11)
And He continued: “For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.” (Matthew 15:19)
Concerning what Isaiah prophesied, the Lord also said:
“This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.” (Matthew 15:8)
We must be careful with our words, so that what proceeds from our mouth does not defile those who hear us. As the Lord declared in Proverbs 6:12–15:
“A naughty person, a wicked man, walketh with a froward mouth. He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers; Frowardness is in his heart, he deviseth mischief continually; he soweth discord. Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.”
Lamentation comes after the fall. That is why the Word exhorts us:
“I wisdom dwell with prudence, and find out knowledge of witty inventions.” (Proverbs 8:12)
“Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God.” (James 1:19–20)
When God answered Job, showing him His greatness and wisdom, He asked:
“Who is this that darkeneth counsel by words without knowledge?” (Job 38:2)
REF. TEACHINGS TOPICS CCB RGE2025 NO. 20.
20. Spreading Evil Communications
Means of communication are powerful transmitters — of both good and evil. When we receive good through communication, it brings us joy. However, when we receive evil, it defiles us. And we know that through such evils, our fellowship with God and with our brethren is harmed.
There is also sin in retransmitting harmful or malicious messages we receive. If we reject and disregard them upon receiving them, their effect ends with us. But when we pass them on, we commit an act that is abominable before God — sowing discord and evil among brethren.
“These six things doth the Lord hate: yea, seven are an abomination unto him: A proud look, a lying tongue, and hands that shed innocent blood, An heart that deviseth wicked imaginations, feet that be swift in running to mischief, A false witness that speaketh lies, and he that soweth discord among brethren.” (Proverbs 6:16–19)
To sow discord is to spread the evils passed on to us by those who are already spiritually defiled — whether spoken or transmitted through posts on media and social networks. Such messages not only defile those who receive them but also hinder communion with God and with the brotherhood.
Communion with the Holy Spirit preserves us from all defilement.
“How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!” (Romans 10:15)
REF. TEACHINGS TOPICS CCB RGE2025 NO. 21.
21. We Should Bring a Physical Bible and Hymnbook to Participate in the Worship Services
The brethren should each have their own Bible and hymnbook and bring them to the worship services. It is necessary that all the brethren devote themselves to reading the Bible in order to become familiar with its contents, for within it is found the Word of God.
The apostle Paul wrote to Timothy:
“Give attendance to reading…” (1 Timothy 4:13)
And the Lord Jesus said to the Sadducees:
“Ye do err, not knowing the scriptures, nor the power of God.” (Matthew 22:29)
REF. TEACHINGS TOPICS CCB RGE2013 NO. 13.
22. Greetings
22.1. Greeting When Entering the Congregation
When arriving at the house of prayer, the brethren should enter and remain in silence, greeting only those seated nearby in a quiet voice. Conversations inside the house of prayer hinder spiritual communion, as written in the Holy Scriptures:
“Keep thy foot when thou goest to the house of God.” (Ecclesiastes 5:1)
As for the kiss, it is more appropriate as a farewell. However, there is no prohibition in greeting those seated next to us with the holy kiss. We must preserve the teachings we received from those who came before us in the Lord.
22.2. Greeting with the Holy Kiss
The Word of God commands the greeting with the holy kiss:
“Greet one another with an holy kiss.” (Romans 16:16; 1 Corinthians 16:20; 1 Thessalonians 5:26; 1 Peter 5:14)
In our services — whether regular or for evangelisation — let us exercise prudence regarding the holy kiss.
There are couples who kiss before entering the meeting or worship service, and again at its conclusion. Such behaviour does not align with the teachings we have received from the beginning. These are inappropriate customs that must be done away with.
At funerals, the brethren should refrain from greeting one another with the holy kiss, due to the presence of many who do not share our faith.
Furthermore, when greeting one another, we should simply say: “The peace of God, brother (or sister),” and not use expressions such as “Peace of God, servant,” “anointed one,” “angel,” etc.
REF. TEACHINGS TOPICS CCB RGE2025 NO. 23
22.1 – REFERENCE TO TOPIC 28, FROM 1977
22.2 – REFERENCE TO TOPIC 4, FROM 2015
23. Clarifications Regarding Divine Services at Funerals
23.1. When Cremation Occurs
There is no prohibition for families to choose cremation for deceased loved ones. The divine service at the funeral should not be withheld.
Whenever possible, the divine service should be conducted with the body present. In exceptional cases, the local ministry will determine how to proceed.
23.2. Musical Instruments During Divine Services at Funerals
During funeral services, hymns are to be sung without the use of musical instruments. Instrumental accompaniment is not permitted before, during, or after the service.
23.3. Funeral and Burial of Sisters – Not Covering the Head with a Veil
At the funeral of a sister, it is not advisable to cover her head with a veil. The Word of God instructs that a woman cover her head with a veil when she prays or prophesies, and this applies to the living.
Additionally, neither the Bible nor the Hymnbook should be placed inside the coffin.
REF. TEACHINGS TOPICS CCB RGE2025 NO. 24
23.1 – REVISION OF CCB TOPIC 29, FROM 2014
23.2 – CCB TOPIC 21, FROM 2016
23.3 – REFERENCE TO CCB TOPIC 4, FROM 2003
24. Acquisition of Bibles and Hymnbooks
The Christian Congregation in the United Kingdom makes Bibles, Hymnbooks, veils, and musical instruction materials available to our brethren, all of which may be purchased at the Bookstores located in various houses of prayer.
We emphasise that these items are not sold through the internet or on e-commerce platforms.
REF. TEACHINGS TOPICS CCB RGE2025 NO. 25.
TOPICS RELATED TO THE WORK OF PIETY
25. Social Media – Requests for Aid – Visitations
It is not appropriate for the Ministry, the sisters of the Work of Piety, or our brethren to post on social media requests for assistance, nor to share bank account information, or similar, to solicit donations for food, clothing, medical treatment, personal travel, weddings, or other causes.
Deacons and the sisters of the Work of Piety should not respond to requests based on posts, photos, or videos shared on social media.
It is necessary to make a personal visit and to be guided by God.
REF. TEACHINGS TOPICS CCB RGE2025 NO. 26.
26. Self-Employed Workers
Brethren who are self-employed should, according to the law, make national insurance contributions, as this provides security in the event of illness or death.
There have been many cases where a brother or sister works under such conditions without registering as a sole trader or making the required monthly contributions, and when old age, illness, or death comes, the family is left entirely without support.
Brethren should exercise caution and avoid taking on financial commitments beyond their monthly budget, especially via loans or the use of credit cards.
REF. TEACHINGS TOPICS CCB RGE2025 NO. 27.
TOPICS RELATED TO MUSIC
27. Departure Hymns in Services and Other Gatherings
If the Elder presiding is moved to do so, the departure hymn may be played in full, with all its verses. This would be considered an exception to the usual practice, which is to play only one verse and the chorus, if there is one.
Whether the Elder authorises the hymn to be played in full, or only a single verse or verse and chorus, in either case, it should be done without conducting.
REF. TEACHINGS TOPICS CCB RGE2025 NO. 28.
28. Conducting of Hymns During Services and Other Gatherings
On special occasions, and in large orchestras where necessary, the Local or Regional Music Conductor may conduct the opening measures of the hymn of silence or the departure hymn.
If there is any lack of coordination in the orchestra during the service, the Conductor may conduct until the tempo is unified.
REF. TEACHINGS TOPICS CCB RGE2025 NO. 29.
29. Unofficial Hymnbooks
The hymnbooks used in the Christian Congregation in the United Kingdom are acquired directly from the General Distributor of Bibles and Hymnbooks of the Christian Congregation in Brazil, as we profess the same faith and have the liberty to use these materials within the CCUK.
However, it is important to clarify and inform the brethren that certain individuals on the internet have been producing and selling our music hymnbooks without authorisation from the Christian Congregation in Brazil, which is prohibited under Brazilian Copyright Law No. 9.610/98.
Any publication, editing, or creation of hymnbooks for any musical instruments containing the “Hymns of Praise and Supplication to God” (Registered under Copyright No. 546.522 dated 30/12/2011 with the Brazilian Ministry of Culture) is only lawful if previously authorised by the Distributor of the Christian Congregation in Brazil.
As no such authorisation has been granted, the hymnbooks being sold online are in violation of the aforementioned law and must not be purchased by the brethren, as they are considered illicit materials.
Those who produce or sell these unauthorised hymnbooks are already being served legal notices to cease this activity, as it is unlawful. However, it has been observed that some of these unauthorised hymnbooks are even being used by our musicians during divine services, and this must not continue.
Therefore, we kindly ask the brethren to instruct musicians and music students that they are only to purchase and use editions produced by the General Distributor of Bibles and Hymnbooks of the Christian Congregation in Brazil, available exclusively at the Bookstores in the Houses of Prayer.
REF. TEACHINGS TOPICS CCB RGE2025 NO. 30